Complementarians Complimented

I love this.  Al Mohler and Mark Dever stand in line to get Maureen Dowd to sign her new book. 

It's not every day that you get to meet the leading feminist columnist for The New York Times. Ms. Dowd did not disappoint. She was clever, winsome, and glad to sign a copy of her new book, Are Men Necessary? When Sexes Collide. The book is important in several aspects, and I will publish a review in an upcoming commentary.

Ms. Dowd, whose caustic wit ranks with Dorothy Parker, demonstrated her sense of humor in signing her books. After I introduced myself, she wrote a message right under the title question: Are Men Necessary?. She wrote to me: You are! For Dr. Dever she wrote: Absolutely!

Well, it's not every day that two complementarian evangelical men get their existence affirmed by Maureen Dowd. It's true -- these are strange times.

God Electrocutes EC Pastors?

I wish I could say I didn't expect this, but I did.  Someone has claimed the death of Kyle Lake is God's message to the EC: "God Sends Shocking Message to the Emerging Church."  Does God electrocute Emerging Church pastors? 

Bob Hyatt is bordering on livid, and writes a short post with his email response to the author.

Maybe God's message is, 'Stop baptizing people.'  Sheesh.  Every pastor or theologian who dies young will have their reputation and that of their "movement" Ananias and Sapphira'd.  What about Jonathan Edwards, for crying out loud?  You can't have your cake and eat it too.

Oh, and one more thing, I think if God is going to kill someone, He is going to make sure we know that He did it.  He will not share His glory with electricity or a microphone.

Cultural Exegesis: Hell Yeah

I heard this song for the first time today.  It's beautiful and invigorating.  I wish I could provide the song for you to listen to. 

I figured it might make for interesting discussion on cultural exegesis.  The lyrics are easy to understand and they capture a certain segment of our culture very well.  I left the artist's name off on purpose, so don't give it away.  What generation is the artist/author?  What is the "gospel" to him?

"Hell Yeah"

If you're thinking that my life
is a hoot and a holler
from the start of the day
to the dark of the night
and that it's ringing like a bell
that you only wanna follow
gotta trust me when I say
I'm just trying to get it right

Still I think about myself
As a lucky old dreamer
And if you're asking me to tell
Is it worth what I paid?
You're going to hear me say:

Hell Yeah It Is
And I say it loud
I loved it all
and I'm not too proud
I freed my soul
Just let it fly

Hell Yeah this crazy life around me
It confuses and confounds me
But it's all the life I've got Until I die
Hell yeah It Is

If you're asking for my time
Isn't much left to give you
Been around a good long while
So I gotta say it fast
Time is all we'll ever need
But it's gotta have a meaning
You be careful how it's spent
cause it isn't going to last

I hear you wondering out loud
Are you ever going to make it
Will you ever work it out
Will you ever take a chance
and Just believe you can

Hell Yeah You Will
You're going to be okay
You might get lost
But then you'll find a way
Don't go alone
Can't be afraid

Hell Yeah this life is here and it's made for living
and loves a gift that's made for giving
you Give it all away and have it still
And Hell yeah you will

I've been living on a boat
with a lot of people staring
with my feet on shaky ground
and my head up in the sky
But it's where I want to be
It's a life that's made for caring
Gotta a song to pass the day
And a girl to share the night

So if they ask you when I'm gone
was it everything he wanted
And when he had to travel on
did he know he'd be missed?
You can tell them this:

Hell yeah he did
He saw it all
He walked the line
Never had to crawl
He cried a bit
But not for long Hell Yeah he found the life that he was after
Filled it up with love and laughter
Finally gotta it right and made it fit
Hell Yeah He Did
Hell Yeah He Did
Hell Yeah He Did

Goodies

Alright, I have pimp a couple of goodies.

Toffifay Toffifay (or Toffifee outside the U.S.) is the best candy in the history of the universe.  I've loved it since college.  My wife and I would leave my hometown and drive back to university, and at a convenience store along the way I would pick up 3-6 packs of Toffifay. And she got me some for my birthday too.  A good woman and Toffifay, yeah buddy.

Starbucks just sold me on their mint brownie.  Wow, that sucker is good.  I'm not big on sweet cakes and brownies, so that should tell you this must be pretty good.  I know my baristas pretty well, so I'm going to have to find ways to mooch extra samples in the weeks ahead. 

Sb_cup_cropSide bar: boycotters can visit Starbucks through Christmas because they now are using Christmas cups with no quotes.  I dunno though, there is a drawing of a guy and girl (click to enlarge).  They could be interpreted as getting ready to kiss under the mistletoe.  So you may still have a problem.  Is this picture showing the seeds of fornication?  Or has Starbucks turned against homosexuals who will now have to drink out of a cup that blatantly promotes opposite-sex relationships.  (C'mon, that was funny.)

Happy Birthday

I turned 33 yesterday.  Happy birthday to me.  I didn't want to promote my own birthday, but I had to make public this birthday song offering from a couple of friends who live in Kentucky and emailed it to me.  It isn't "pretty," but, uh, I think it's heartfelt. lol

(p.s. - there's a hidden track)

Contextualization

While at university, I was required to read Reaching a New Generation by Alan Roxburgh.  I've been skimming it again this week, especially where I have highlighted the book, and there's some good stuff in there. 

The contextualizing congregation must learn to "listen" and "see" where God is at work in the midst of secularism, pluralism and technological transformation.  This requires the evangelist, pastor or missionary to participate in the culture at an interactive level.  But it is not a relationship in which the Christian has something to give but nothing to receive--leaving the context changed but the Christian unchanged.  Contextualization requires a dynamic interaction in which both sides are changed through dialogue. (p 69)

Google Hits

I'm always intrigued by the hits I get from people doing Google searches.  Not because they find my site by searching for weird things, though that happens, but because I get so many hits from Google.  I probably get well over 100 a day.

I also think it's curious to find out when I'm the #1 Google hit for something.  For example this post made me the #1 for "Kevin Ezell."  I'm the #1 hit for "David Gray Ain't No Love" because of this postThis here post makes me the #1 hit for "SBTS alcohol."  And I'm the #1 Google hit for "Starbucks the way I see it" because of this post.

Interesting stuff.

The Pastor's Wife

Wow.  Some of the blogs I read are far more profound than the books I read.  Today I was humbled and encouraged by Gary Lamb's post "Church Planting Wives."  This could be written about the wife of any pastor. 

And if you are not a pastor, church planter or pastor's wife, you still need to read this.  I want church members of all sorts to read this and realize the stuff going on in a pastor's home and marriage.  Here's the post.
_____

Today Ben (who has one of my favorite blogs) posted about the tears, burnout, and stress that the wives of church planters go through.

His exact words were:

Most Church Planter's wives are in tremendous pain. Tears streaming down their faces from the emotional, spiritual, and physical exhaustion of starting a new work.

I have seen this and I couldn't agree more.

However I feel that this is a result of us as church planters putting our wives in position's they should not be in. It is that plain and simple.

I am prepared to get BLASTED with this post that is why I have waited so long to post it but please realize that I am not trying to be a mean with what I am about to say but this is a huge problem and it needs to be fixed.

I am in my second church plant (and last), I have been in full-time ministry since I was 20 (I'm now 29) and I have to say DeAnna has never went through this or experienced it and it is because I made some choices early on in my ministry.

1.) God did NOT call my wife to pastor this church. DeAnna is 100% behind what I do. She could not imagine doing anything else with our lives BUT I pastor and lead this church not her. There is no reason for her to feel the pressure or stress that comes along with doing what I do. She doesn't have to give me advice on every decision that the church makes. She is my wife not the other pastor of the church.

2.) She doesn't need to know every thing that happens. DeAnna and I talk a lot and we talk about the church a lot, however I do not tell her every thing. There are things she doesn't need to know because it will change the way she looks at situations, people, or events. If she knew what people have said to me or have done to me, it would cause her to get bitter and angry. She doesn't need to know every thing.

3.) She doesn't have to be at every thing. Being married to me is rough. :) Besides being married we have two wonderful children. They are a full time job. She attends what she wants too or what we feel would be good for her to be at but she does not attend every thing the church does. There is no need for that and all that does is burn your wife out. The church needs to know she has other responsibility then just them.

4.) I am VERY outspoken about complaining to my wife.  In our membership class and from the stage I have made it very clear that if you have a complaint about the church or me you better not go to my wife with it. That is what cowards do and we need to let our church know she is not the complaint department.

5.) She serves where she feels called. Early in my ministry I made my wife play the good pastor's wife. Not anymore. I only expect of her what I expect of every other member of Ridge Stone. She must serve somewhere. For the first 9 months she led our preschool ministry. When she was ready to quit and turn it over to someone else, she did. She now serves in there once a month and leads a bible study for mother's of preschoolers.

6.) I don't dump all my problems on her. The reason your wife hates ministry is because she sees and hears that it is tearing you apart. All she hears is the negative stuff and because of her love for you, it upsets her. She doesn't need that.

7.) I don't cheat on her with the ministry. Most pastors are having on an affair on their wife with the church they pastor. This might not be popular but I would let all of Canton die and go to hell before I allowed my wife to grow bitter and stressed in her feelings for God. I work a lot of hours. I leave the house at 5 in the morning and I usually am not home until about 6:00 p.m. but when I get home, it is time for her and the kids. I talk ministry all day, I don't want to or need to talk it with her.

8.)  She loves where we are at. If DeAnna wasn't happy, we would leave. She knows that. That is important to me. I have had several job offers lately that I didn't accept (I'm here until I die, I hope) but if I would have she would have killed me because she is happy here. That is important to me and she knows it.

9.) I don't put financial pressure on her. Church planting is hard and the pay stinks. Of course she lives by guidelines when it comes to spending but when things are tight I don't pressure her or make her feel guilty in this area. She has not worked since we have had kids and that has been fine. God called me to plant a church, God called her to be a mother.

10.) I date my mate. We make time for each other. No matter what is happening in our lives, we make time for each other. It might be sitting around the house after the kid are a sleep but we spend one on one time with each other no matter what. You need to make time for you wife. I tell my church all the time, "If you don't make time for your spouse, someone else will."

11.)  I made sure she felt called. We had a lot of discussions on this matter. Just as God called me here, He called her. She has a different role but she has the same call. That is so important. I know that I know this is where God would have us to be and part of that call is because she feels the same way.

12.) I protect her. Under NO circumstances will I allow someone at church to hurt her. You haven't see redneck until you see how I will react. I will not allow her to be attacked, I will not allow her to be taken advantage of, I will not allow her to be put in a bad position, etc. She knows that.

Church planter, listen to me. Your wife is the most important thing in your life. You have the duty to make sure she isn't feeling stressed, pressured, or bitter about church planting.

I meet with church planter's and their wives all the time and I am amazed at the ready to quit attitudes of most wives.

Ladies, know your role as well.  Remember God called you to be a help mate to your husband, not run the church.

I am so passionate about this topic. I could not do what I do without my wife. She is my anchor and I will do whatever it takes to keep her from feeling what most planter's wives feel.

You should do the same for your wife.

Powlison: Speaking Truth in Love

Speak_truth_powlisonDavid Powlison of the Christian Counseling & Educational Foundation has a new book coming out called Speaking Truth in Love: Counsel in Community.  I'm excited about the community focus of this book.

Speaking Truth in Love is a winsome, readable handbook that delves intothe heart of how God would have us relate to one another. It's not only an essential for the Christian counselor's library; it is also must-reading for any believer who wants to build great and godly relationships.

Joni Earekson Tada - JAF International

Slowness: Among Trees

I'm planning a series of posts on the art and importance of slowness.  Here's a poem worthy of meditation.

The opening poem from A Timbered Choir by Wendell Berry

I go among trees and sit still.
All my stirring becomes quiet
around me like circles on water.
My tasks lie in their places
Where I left them, asleep like cattle.

Then what is afraid of me comes
And lives a while in my sight.
What it fears in me leaves me,
And the fear of me leaves it.
It sings, and I hear its song.

Then what I am afraid of comes.
I live for a while in its sight.
What I fear in it leaves it,
And the fear of it leaves me.
It sings, and I hear its song.

After days of labor,
Mute in my consternations,
I hear my song at last,
And I sing it. As we sing,
The day turns, the trees move.

McKnight on the Emerging Church

Check out Scot McKnight's four part series on defining the Emerging Church.  I think it's one of the best explanations of the emerging church around.  I've given a blurb from each post, but they are all excellent and should be read in full.

What is the Emerging Church? Praxis

One of the reasons so many are frustrated with the Emerging Movement’s definition is found here: it is a movement concerned with praxis and not simply theology. If the older fashion was to define others by their theology, the Emerging Movement wants to be defined by its behavior. This is a dramatic challenge to the Church.

What is the Emerging Church? Protest

Whatever the Emerging Movement is, it is clearly a protest movement. Sometimes it can appear to be cranky, but there is substance and there is focus in what the Emerging Movement is protesting. And, though sometimes the resolutions fall flat or fail to materialize or collapse into the unworkable, there are genuine resolutions being worked out.

[...]

Tenth, the Emerging Movement wants to be Worldly. Not in the Johannine sense or in the Pauline sense, but in the Kingdom sense: it knows that God is working to restore the entire creation into an expression of his glory and so it summons everyone to participate in the grant work of God to restore and redeem. It embraces culture and state and politics and business and it protests old-fashioned Christian separationism and enclave Christian circles. The walls between Church and World, so it is suggesting, need to be impermeable and not permeable, they need to be knocked down so the passage from one to the other is an imperceptible as the passing of Jesus from one person to another.

What is the Emerging Church? Postmodernity

There is nothing that should be more welcome to orthodox Christian theology than the contention that meta-narratives cannot be established on the basis of some kind of universal reason independent of faith. This is somewhat Augustinian: I believe in order to understand. It is crucial to the way of Jesus that we must first trust him in order to know him and to know ourselves and to know our vocation in this world.

[...]

I will say this again: the Emerging Movement is not entirely postmodernist in its epistemology, and it is sloppy and unfair to say that it is. What the Emerging Movement, and almost universally, is an attempt to “do church locally” in light of the postmodern condition of our world.

What is the Emerging Church? Pro-Aplenty

It can be said that the EM is theologically driven by a reaction to the sort of theology that flowed from the ancient creeds into the Reformation and from the Reformation into the present Evangelical culture. And that theology is often abstract, systematic, and rooted in logic and reason. The EM wants to root its theology, which is more practical than it is theoretical, in the incarnate life of Jesus himself. It wants a theology that is shaped by personhood and relationship rather than just rationality and systemic thinking.

New Hymns

I love the old hymns.  I love singing substance.  A number of folks are updating hymns and are doing a fantastic job.  Indelible Grace (RUF) is excellent and Sovereign Grace Ministries is doing some good stuff too.

Al Mohler points us to a great new hymn-writer, Keith Getty, who has written "Oh, To See The Dawn" ("The Power of the Cross") with Stuart Townend.  These two have also written "In Christ Alone," which is one of my favorite hymns, old or new.

I agree with Mohler, who writes...

Are we entering a great new era of hymnody? There are signs of hope, and we can see the emergence of new hymn writers and composers who combine the best of old and new, recovering the ancient form in a new age. Best of all, these hymns are rich in biblical truth and Gospel content.

Thoughts on a Fall Break

Img_1740_cropWe made it back from our short fall break where we got away for a bit to have some fun as a family.  Here's a video of the trip if you are interested.  It's 5 minutes long and the ending is my favorite part, so don't give up in the middle.  Music by The Go! Team.

As usual, the Lord taught me many things while away.  He taught me how incredible my family is, and how much I don't deserve them.  He taught me to remember how strikingly beautiful and wise my wife is.  He reminded me again how much my family needs a strong, godly husband and father. 

It's so good of God to remind me in the busyness of ministry that the most important things in life aren't the sermons I preach to my congregation, but the sermons I live before my family.

Out of Pocket

Dscf0012aOur family is going to take a mini-break this coming week and decompress.  As a pastor, husband of a homeschooling wife, and father of four, I find short breaks very refreshing and important for us as a family.  We have a place we regularly retreat to that is both fun and relaxing.

So if you don't see me around the blog after tonight, don't freak out.  I'll be back later next week.

Logical Conclusions of Teetotalers

I'm preaching on Psalm 82 this Sunday.  It is about justice and the consequences of not fighting injustice.  I want to express my thanks for a great illustration to Alabama Southern Baptists (my denomination) who are helping hurricane victims in Florida by NOT giving out free water because it has been provided by Anheuser-Busch and has "Budweiser" on the label .  Read this snippit as I go punch a wall...

Hurricane victims who wanted water had some difficultly finding it at a relief station in Clewiston Friday. The volunteer group running a supply center doesn't like the company that donated the water, so they decided not to give it to those in line for help.

Twenty-two pallets of the canned water, distributed free by beer company Anheuser-Busch, bears the company's label – and members of the Southern Baptist Convention refused to hand it out to those in need.

Resident lined up for miles to receive food and water at the distribution point. But the water was left on the sidelines by the Alabama-based group.

"The pastor didn't want to hand out the Budweiser cans to people and that's his prerogative and I back him 100-percent," said SBC volunteer John Cook.

The SBC felt it was inappropriate to give the donation out, and they weren't happy when NBC2 wanted to know why.

"Why do you want to make that the issue? That's not the issue. The issue is that we're here trying to help people," Cook said.

No one disagrees with that, but the Red Cross says Anheuser-Busch is also trying to help.

The water has been available all along, but the SBC volunteers set it aside and few people knew it was available.

(HT: SBC Outpost)

Apologetics

In my mind, apologetics is a crucial issue for postmodern times.  We have so much literature on the topic that provides all the "answers" to all the hard questions, but is that our best apologetic?  I have seen some buzz about the need for a new apologetic around the blogosphere.  Joe Thorn and I have discussed it more than once.  And I just noticed that Bob Robinson has started a short series of posts on the matter.  He writes...

But look again at the context of 1 Peter 3:15. The "answer" or "defense" that one is told to be prepared to give is to those who askus Christians why we live in such hope. What this presupposes is that the Christian community is living in such a radical and conspicuous way in the midst of those who do not yet know Christ that these people are either genuinely wondering why we have such a hopeful lifestyle or they are suspicious that we are just play-acting it. Most often it will be the latter. Many will mock a Christian community of do-gooders (they will "speak maliciously against your good behavior in Christ" v. 16), but we must follow Christ as our Lord (v. 15a), and willingly suffer for the good done for people as Christ did (3:18, 4:1).

So the "defense" is not so much a "reasoned argument" but an "account" (not a "reason" as in the NIV—but a logos, as it is in the Greek: a "word") of why we have hope. We are told here to tell our story. We're not told to provide a list of reasoned propositions, but to give an account. We are to tell our story of encounter with Christ, transformation in our faith, and why we are so radically living in such a different manner—spreading hope to those around us. While I believe that some people, if they have cognitive roadblocks to faith, may still need to have things explained to them in rational ways, the main biblical apologetic has always been an Emmanuel Apologetic—an apologetic that displays God to people by living among people as a community of hope.

This is the kind of biblical direction in apologetics that reinvigorates me.