Powlison: Speaking Truth in Love

Speak_truth_powlisonDavid Powlison of the Christian Counseling & Educational Foundation has a new book coming out called Speaking Truth in Love: Counsel in Community.  I'm excited about the community focus of this book.

Speaking Truth in Love is a winsome, readable handbook that delves intothe heart of how God would have us relate to one another. It's not only an essential for the Christian counselor's library; it is also must-reading for any believer who wants to build great and godly relationships.

Joni Earekson Tada - JAF International

Slowness: Among Trees

I'm planning a series of posts on the art and importance of slowness.  Here's a poem worthy of meditation.

The opening poem from A Timbered Choir by Wendell Berry

I go among trees and sit still.
All my stirring becomes quiet
around me like circles on water.
My tasks lie in their places
Where I left them, asleep like cattle.

Then what is afraid of me comes
And lives a while in my sight.
What it fears in me leaves me,
And the fear of me leaves it.
It sings, and I hear its song.

Then what I am afraid of comes.
I live for a while in its sight.
What I fear in it leaves it,
And the fear of it leaves me.
It sings, and I hear its song.

After days of labor,
Mute in my consternations,
I hear my song at last,
And I sing it. As we sing,
The day turns, the trees move.

McKnight on the Emerging Church

Check out Scot McKnight's four part series on defining the Emerging Church.  I think it's one of the best explanations of the emerging church around.  I've given a blurb from each post, but they are all excellent and should be read in full.

What is the Emerging Church? Praxis

One of the reasons so many are frustrated with the Emerging Movement’s definition is found here: it is a movement concerned with praxis and not simply theology. If the older fashion was to define others by their theology, the Emerging Movement wants to be defined by its behavior. This is a dramatic challenge to the Church.

What is the Emerging Church? Protest

Whatever the Emerging Movement is, it is clearly a protest movement. Sometimes it can appear to be cranky, but there is substance and there is focus in what the Emerging Movement is protesting. And, though sometimes the resolutions fall flat or fail to materialize or collapse into the unworkable, there are genuine resolutions being worked out.

[...]

Tenth, the Emerging Movement wants to be Worldly. Not in the Johannine sense or in the Pauline sense, but in the Kingdom sense: it knows that God is working to restore the entire creation into an expression of his glory and so it summons everyone to participate in the grant work of God to restore and redeem. It embraces culture and state and politics and business and it protests old-fashioned Christian separationism and enclave Christian circles. The walls between Church and World, so it is suggesting, need to be impermeable and not permeable, they need to be knocked down so the passage from one to the other is an imperceptible as the passing of Jesus from one person to another.

What is the Emerging Church? Postmodernity

There is nothing that should be more welcome to orthodox Christian theology than the contention that meta-narratives cannot be established on the basis of some kind of universal reason independent of faith. This is somewhat Augustinian: I believe in order to understand. It is crucial to the way of Jesus that we must first trust him in order to know him and to know ourselves and to know our vocation in this world.

[...]

I will say this again: the Emerging Movement is not entirely postmodernist in its epistemology, and it is sloppy and unfair to say that it is. What the Emerging Movement, and almost universally, is an attempt to “do church locally” in light of the postmodern condition of our world.

What is the Emerging Church? Pro-Aplenty

It can be said that the EM is theologically driven by a reaction to the sort of theology that flowed from the ancient creeds into the Reformation and from the Reformation into the present Evangelical culture. And that theology is often abstract, systematic, and rooted in logic and reason. The EM wants to root its theology, which is more practical than it is theoretical, in the incarnate life of Jesus himself. It wants a theology that is shaped by personhood and relationship rather than just rationality and systemic thinking.

New Hymns

I love the old hymns.  I love singing substance.  A number of folks are updating hymns and are doing a fantastic job.  Indelible Grace (RUF) is excellent and Sovereign Grace Ministries is doing some good stuff too.

Al Mohler points us to a great new hymn-writer, Keith Getty, who has written "Oh, To See The Dawn" ("The Power of the Cross") with Stuart Townend.  These two have also written "In Christ Alone," which is one of my favorite hymns, old or new.

I agree with Mohler, who writes...

Are we entering a great new era of hymnody? There are signs of hope, and we can see the emergence of new hymn writers and composers who combine the best of old and new, recovering the ancient form in a new age. Best of all, these hymns are rich in biblical truth and Gospel content.

Thoughts on a Fall Break

Img_1740_cropWe made it back from our short fall break where we got away for a bit to have some fun as a family.  Here's a video of the trip if you are interested.  It's 5 minutes long and the ending is my favorite part, so don't give up in the middle.  Music by The Go! Team.

As usual, the Lord taught me many things while away.  He taught me how incredible my family is, and how much I don't deserve them.  He taught me to remember how strikingly beautiful and wise my wife is.  He reminded me again how much my family needs a strong, godly husband and father. 

It's so good of God to remind me in the busyness of ministry that the most important things in life aren't the sermons I preach to my congregation, but the sermons I live before my family.

Out of Pocket

Dscf0012aOur family is going to take a mini-break this coming week and decompress.  As a pastor, husband of a homeschooling wife, and father of four, I find short breaks very refreshing and important for us as a family.  We have a place we regularly retreat to that is both fun and relaxing.

So if you don't see me around the blog after tonight, don't freak out.  I'll be back later next week.

Logical Conclusions of Teetotalers

I'm preaching on Psalm 82 this Sunday.  It is about justice and the consequences of not fighting injustice.  I want to express my thanks for a great illustration to Alabama Southern Baptists (my denomination) who are helping hurricane victims in Florida by NOT giving out free water because it has been provided by Anheuser-Busch and has "Budweiser" on the label .  Read this snippit as I go punch a wall...

Hurricane victims who wanted water had some difficultly finding it at a relief station in Clewiston Friday. The volunteer group running a supply center doesn't like the company that donated the water, so they decided not to give it to those in line for help.

Twenty-two pallets of the canned water, distributed free by beer company Anheuser-Busch, bears the company's label – and members of the Southern Baptist Convention refused to hand it out to those in need.

Resident lined up for miles to receive food and water at the distribution point. But the water was left on the sidelines by the Alabama-based group.

"The pastor didn't want to hand out the Budweiser cans to people and that's his prerogative and I back him 100-percent," said SBC volunteer John Cook.

The SBC felt it was inappropriate to give the donation out, and they weren't happy when NBC2 wanted to know why.

"Why do you want to make that the issue? That's not the issue. The issue is that we're here trying to help people," Cook said.

No one disagrees with that, but the Red Cross says Anheuser-Busch is also trying to help.

The water has been available all along, but the SBC volunteers set it aside and few people knew it was available.

(HT: SBC Outpost)

Apologetics

In my mind, apologetics is a crucial issue for postmodern times.  We have so much literature on the topic that provides all the "answers" to all the hard questions, but is that our best apologetic?  I have seen some buzz about the need for a new apologetic around the blogosphere.  Joe Thorn and I have discussed it more than once.  And I just noticed that Bob Robinson has started a short series of posts on the matter.  He writes...

But look again at the context of 1 Peter 3:15. The "answer" or "defense" that one is told to be prepared to give is to those who askus Christians why we live in such hope. What this presupposes is that the Christian community is living in such a radical and conspicuous way in the midst of those who do not yet know Christ that these people are either genuinely wondering why we have such a hopeful lifestyle or they are suspicious that we are just play-acting it. Most often it will be the latter. Many will mock a Christian community of do-gooders (they will "speak maliciously against your good behavior in Christ" v. 16), but we must follow Christ as our Lord (v. 15a), and willingly suffer for the good done for people as Christ did (3:18, 4:1).

So the "defense" is not so much a "reasoned argument" but an "account" (not a "reason" as in the NIV—but a logos, as it is in the Greek: a "word") of why we have hope. We are told here to tell our story. We're not told to provide a list of reasoned propositions, but to give an account. We are to tell our story of encounter with Christ, transformation in our faith, and why we are so radically living in such a different manner—spreading hope to those around us. While I believe that some people, if they have cognitive roadblocks to faith, may still need to have things explained to them in rational ways, the main biblical apologetic has always been an Emmanuel Apologetic—an apologetic that displays God to people by living among people as a community of hope.

This is the kind of biblical direction in apologetics that reinvigorates me.

Chicago White Sox: Champions

SoxThe Chicago White Sox win!!!

Though most everyone that knows me knows that I'm a die-hard Cubs fan, I also believe in "place."  So the cross-town rivalry was put aside for the playoffs and I've been a Sox fan along the way.  It's been a great experience, and though there is no replacing the Cubs in my heart, I have definitely learned to love the Sox too.

(photo credit: sportsline.com)

C.J. Mahaney Audio Resources

Here's helpful resources that Justin Taylor put up.  I've taken it directly from his site.

C.J. and Carolyn Mahaney were recently the guest speakers at  the Men's and Women's 2005 Fall Conference at The  Bible Church of Little Rock (pastored by Lance  Quinn). The MP3s of their ten sessions are available for free on the web:

C.J. Mahaney
Sex, Romance and the Glory of God - Part 1 (MP3)
Sex, Romance and the Glory of God - Part 2 (MP3)
Message to Men (MP3)
Humility:  True Greatness (MP3)
The Cross Centered Life (MP3)
The Soul of Modesty (MP3)

Carolyn Mahaney
Message to Women:  What Christian Wives Need to Know (MP3)
True Beauty (MP3)
A Woman's Beauty Regimen (MP3)
What To Do About the Things We Can't Do Anything About (MP3)

McKnight, MacDonald and the Emerging Church

Scot McKnight continues to beone of the most important voices in the emerging church (ec) discussion, especially as traditional evangelicalism continues its knee-jerk reaction to a stereotype of the ec that is always right in small pieces and almost never right as a whole. 

McKnight takes on "Why James MacDonald is Not Emerging" Part One and Part Two with a thoughtful and thought-provoking response.

I think the issue for the emerging movement, on the whole, is “how” to proclaim not “if” it is to proclaim. And, to make this clear, I don’t think the emerging movement on the whole is afraid of “what” it proclaims either. It simply believes that proclamation and performance are to be wedded.

David Gray: Ain't No Love

David_grayI've barely even heard of David Gray before a couple of weeks ago, but I'm glad that I found him through his newest CD, Life in Slow Motion.  I'm impressed.  Several good songs, but one of my favorites is Ain't No Love, which is basically an atheistic ballad. 

I was playing it in the car on Monday for my wife to hear, and she asked why I would like and want to listen to a song that is atheistic.  My response was that it is a beautiful song with powerful and thoughtful lyrics.  As art, it's good.  But I also consider it essential to ministry to understand the worldview of those who don't know Christ.  And guys like Gray are writing and singing songs that express something deeper than the glazed over reality most of us admit to.  Though honest struggling, this song is a great place to discuss essential and eternal things.  Notice below especially the last verse, the hopelessness found there.

Here's a very good article on Gray that includes some thoughts on this song.  Colorful language in this excerpt...

Gray has crafted a song called Ain't No Love that really soars, where the denial of God implicit in the chorus line - "ain't no love that's guiding me" - becomes paradoxically uplifting. This is the essential tension at the heart of Gray's work, which has never been as simplistic as some critics imply. Gray deals with dark material, but his singalong melodicism and Celtic spirit imbue it with a rich and ultimately uplifting sense of humanity.

"This sort of mess of illusions that people are clinging to and all the bullshit that it spawns which we're supposed to imbibe without complaint, I find depressing," he says. "I think we'd have a far more constructive society if people were more honest about things. But that's my point of view and music is really an escape from that. You're creating a sort of refuge for yourself first and then for others second, so it's a place to celebrate."

"We've got our lives to live, so nothing's changed there. We've still got to get on with it. But hopefully you can take all the stuff that's whirling around your particular universe and turn it into something that is uplifting."

"I think there's a sense of relief when someone writes a song that you can really connect with."

"That someone else has said something you felt or you've tried to say - that is uplifting in itself, it doesn't matter how sad or bitter it is."

Ain't No Love
by David Gray

Maybe that it would do me good

If I believed there were a God
Out in the starry firmament
But as it is that’s just a lie
And I'm here eating up the boredom
On an island of cement
Give me your ecstasy I'll feel it
Open window and I'll steal it
Baby like it’s heaven sent

This ain’t no love that’s guiding me

Some days I'm bursting at the seams
With all my half remembered dreams
And then it shoots me down again
I feel the dampness as it creeps
I hear you coughing in your sleep
Beneath a broken window pane
Tomorrow girl I'll buy you chips
A lollipop to stain your lips
And it’ll all be right as rain

This ain’t no love that’s guiding me
This ain’t no love that’s guiding me

No it ain’t no love guiding me
No it ain’t no love guiding me
No it ain’t no love guiding me

This ain’t no love that’s guiding me
This ain’t no love that’s guiding me

On winter trees the fruit of rain
Is hanging trembling in the branches
Like a thousand diamond buds
And waiting there in every pause
That old familiar fear that claws you
Tells you nothing ain’t no good
Then pulling back you see it all
Down here so laughable and small
Hardly a quiver in the dirt

This ain’t no love that’s guiding me

Google Print

I've heard of Google Print, and it sounded like a neat idea, but I haven't really looked into it.  Kevin Cawley has offered a post that helped me jump in and see the real value of this resource. 

From the Google blog...

Imagine sitting at your computer and, in less than a second, searching the full text of every book ever written. Imagine an historian being able to instantly find every book that mentions the Battle of Algiers. Imagine a high school student in Bangladesh discovering an out-of-print author held only in a library in Ann Arbor. Imagine one giant electronic card catalog that makes all the world's books discoverable with just a few keystrokes by anyone, anywhere, anytime.

Knowing Wine

St. Anne's Public House is an interesting audio journal I subscribe to that is available for free online.  One issue that I have listened to more than once is called Hearts Made Glad: A Tribute to Wine.  It's fantastic.  I want to encourage Christians who enjoy wine to hear this excellent resource.  Even if you abstain, I think you will benefit from this interesting mix of culture, Scripture, quotes, anecdotes and more.

A few of my favorite tracks are...
    Cultural Exegesis: Douglas Wilson on Whine
    Steve Walker and Vern Spencer about growing grapes and crafting wine
    Wine and Judgment
    Wine Educator John Allen about the basics of enjoying wine

I would enjoy hearing your take on some of this audio.  Which is your favorite?

Book Review: Common Grounds

Lucke_commonGlennLucke recently emailed me to see if I would read and review the book he wrote with Ben Young, Common Grounds.  I was happy to do so since I have interacted with Glenn a bit through email and he seems to be a great guy, and have kept up with his blog.  Thanks to Broadman & Holman for the book.

Common Grounds is a "Platonic dialogue" with four characters all living in Houston. The first is Dr. MacGregor, a retired seminary professor who is kind and wise.  The second is Brad, an investment banker who is busier than a hive of bees and is always late or always needing to leave early.  He is a Southern Baptist modernist-type who has everything right on paper but is missing the heart of the beliefs he holds.  Lauren is the attractive young corporate lawyer who is a skeptic with many of the typical objections to Christianity, but a hot bod (hey, read the book for yourself). Jarrod is a sandal-wearing, former wake-boarder, grad student in philosophy who is always underdressed.  He attends a charismatic-type church and seems to care more about the Spirit than the Word.  All the characters fit a general stereotype from different extremes.

The latter three are buddies from college days who still meet for coffee every other Sunday night at the Common Grounds coffee shop.  They discuss and debate all sorts of things when they meet, much of it about Christianity, and so Brad decides one evening to bring Dr. MacGregor (who preached at his church recently) to join the conversation for a few meetings.

The rest of the book is filled with dialogue between the four of them, which progressively and somewhat naturally (not so much planned) moves through the attributes of God, God's providence (including a discussion on 9/11), and then general and special revelation.  MacGregor is the one with wisdom and insight who knows theology and can read people.

By the end of the book the three friends have wrestled with their personal issues in light of Scripture and theology.  They question their presuppositions and start to realize that they need a better understanding of God.  That said, no one is converted, no one enters full-time ministry, and no one changes the way they dress.  But their lives do seem a little better as they have become more active seekers of God and truth.

Lucke explains the two goals of the book in an email to me.

The primary goal of Common Grounds is to entice college students, twenty and thirty-somethings into learning the Christian story more deeply.

It's definitely written for this age range, though I’m not sure it will be as enticing for college students.  I hope I’m wrong. I think it will be most helpful for those who can identify with the characters.  And the characters are (for the most part) well-to-do, young, highly educated, attractive, single urbanites.

Does it help us know the Christian story more deeply?  I would be more comfortable to say it helps us know Christian theology more deeply.  Christ is the center of the Story, and there isn't much Christ in this book.  So it's not about the story, but about understanding systematic theology in dialogical form.

The secondary goal is to model gracious evangelism with a militant skeptic, and do so in a presuppositional way.

If I'm an SBC guy who thinks we drop the gospel on people's heads rather than through relationships, this book has a lot to offer.  I can think of people who need to read it and stop beating people up with truth.  MacGregor is a good example.

But I don't think the gospel is really in the book.  If anything, this is apologetical instead of directly evangelistic.  I only remember seeing the name "Jesus" once or twice (though it may have been more). Point is, this is not a gospel book.  It's not a Cross book.  It's not a Jesus book.  It's a systematic theology book, and that only in the areas mentioned above. Word from Lucke is that four more books are planned in this series, covering other topics.

The book does give some interesting bridges from everyday life to truth. Coffee spilled on clothes and being late for meetings becomes an opportunity to point to God’s providence as the meeting is cancelled and time pressures are gone. These aren’t tremendously complex bridges, but helpful for those learning to dialogue one issues of truth and theology.

To be honest, I felt the dialogue was a bit weak. It wasn't very realistic.  In my copy of the book I've written in at least a dozen places in the margin the word "honest," meaning, the dialogue doesn't ring honest/true to me. There are too many places where it's not the right question, the right answer, the right tone, the right attitude.  Views held are too easily shot down, brokenness comes too quickly, openness to talk about things is too open.

So here’s my recommendation...

I like the conservative and reformed theology of the book, and the effort made by the authors to not hold it arrogantly.  So I'm comfortable encouraging readers to embrace the theology taught in the book.

I think audience is pretty important.  If you get this book to the right people (young, ambitious, etc..), it will have its greatest effect.  If they have studied much theology or Scripture at all, it won’t be as helpful.  It's too basic.  But that's the strength of the book too, is as a basic intro to theology for a novel reader.

It may have some helpful apologetical (pre-evangelism) application with young adults, but I don't think that's a real strength in the book because the dialogue isn't honest enough.  There isn't enough real wrestling that will mirror what “seekers” will be wrestling with. And I’m afraid it will tell seekers that foundational issues are theological, not Christological.

If I use this book, it will be with young adults (not youth, but those out of school and in the workplace) who need a brief intro to theology. It might work well to go through as a group and see where the readers see their own struggles with the theological issues raised in the book.

Other takes...

Charles Colson: Breakpoint
iMonk
World Magazine Blog
CCM Magazine

Running Blind

Running Blind
by Godsmack

Can't find the answers
I've been crawling on my knees
Looking for anything
To keep me from drowning
Promises have been turned to lies
Can't even be honest inside
Now I'm running backward
Watching my life wave me goodbye

Running blind
I'm running blind
Somebody help me see I'm running blind

Searching for nothing
Wondering if I'll change
I'm trying everything
But everything still stays the same
I thought if I showed you I could fly
Wouldn't need anyone by my side
Now I'm running backward
With broken wings I know I'll die

Running blind
I'm running blind
Somebody help me see I'm running blind
Running blind
Running blind
Running blind

I can't find the answers
I've been crawling on my knees
Looking for anything
To keep me from drowning
I'm running blind
Running blind
Running blind
Running blind
Running blind
Running blind
Running blind
Running blind
Running blind