Food & Drink

Reasons Why I Hate Us 2

PubBaptist "Press" has two articles of note today (that's two more than normal). 

First is the "No Beer at NCAA 'Kind of Fun'" article.  This has to do with SBC life in what way?  I agree that basketball games without drunk frat guys are better, but this is clearly on BP as anti-alcohol prop-A-ganda.  Probably meant to bolster the second article, "Alcohol, Acts 29 and the SBC." 

My favorite quote...

The emerging church movement is diverse and difficult to generalize. However, the mix of influences includes: postmodernism (a focus on sense-making through the various mediums of culture); Calvinism ala John Piper; and for some, Christian liberty, as granted by their scriptural interpretation, to drink alcohol and engage in other cultural activities that many Southern Baptists eschew based on opposing scriptural interpretation.

Which passages would THAT interpretation come from?  Anyone?

Missouri Baptists & Alcohol (and Beyond)

GuinnessThe alcohol issue in the Southern Baptist Convention (and Missouri Baptist Convention, think "Beer and the Bible" issue) is sucking even harder than some of us realized, and I realized a lot. 

I've heard through the grapevine that some church plants in the Missouri Baptist Convention are getting de-funded because of the alcohol issue.  This issue is NOT, as I understand it, only about the consumption of alcohol.  I know that some churches/pastors who don't consume alcohol are getting their church plants de-funded merely for not saying consumption is wrong.

If you are a Missouri Baptist and are dealing with these issues in some form, I would really appreciate an email with some basic info on your situation.  I will not make anything public unless you request/allow it since I know that your info and name on my blog puts you at risk.  But I would love to at least be able to keep up with the issue privately.

By the way and in case you didn't know, the aggressive search for SBC pastors, planters, and churches who are not in line with the alcohol policies of our entities has moved beyond Missouri.  It's in Illinois as well, and surely coming to a neighborhood near you. 

Beer, Darrin Patrick & The Journey

JourneyWow.  Very interesting article in the St. Louis Post-Dispatch about The Journey Church in St. Louis and their pastor, Darrin Patrick.  It's called, ahem, "Beer and the Bible."  Darrin is a friend and someone who I think is doing an unbelievable job pastoring.  They are associated with the SBC as well as Acts29 (Picture credits to the StLP-D).

It seems, according to the article, that there are some frustrations in the Missouri Baptist Convention because they loaned The Journey money to buy a building and then found out some at The Journey drink (like Jesus).  The Journey has a regular theology event called Theology at the Bottleworks where they discuss all sorts of issues, and yes, some drink a beer there. 

Theology at the Bottleworks is run by a wildly successful congregation of young St. Louisans called The Journey. The Schlafly program is part of the church's outreach ministry. And it works.

Every month dozens show up at the brewpub to drink beer and talk about issues ranging from racism in St. Louis to modern art controversies to the debate about embryonic stem cell research. First-timers are invited to check out the church on Sunday, and Journey leaders say many have. Theology at the Bottleworks is just one of The Journey's ministries, but it has helped the church grow from 30 members in late 2002 to 1,300 today.

Read this article.

Misery, err, Missouri

Ugh.  I'm sick of the same regurgitated, unsubstantiated arguments against the "consumption of beverage alcohol."  But I'm not surprised.  Here's an article by the Executive Director of the Missouri Baptist Convention, David Clippard.  My favorite part...

All of the new church starts that the Missouri Baptist Convention hasany part of supporting are required to sign and agree to a no-alcohol covenant. This covenant has been fully supported by all our church planter pastors. For this we are grateful.

Wild Wednesday

I found (via FastCompany) a video on Web 2.0 that is super-helpful.  It's a 24 minute video from TechCrunch. I love the end where all these guys are asked what browser they use.  Care to guess?

In the video Arrington conducts conversations with 13 Web 2.0 CEOs about what Web 2.0 is, whether we're in a bubble, what business models work, what is the role of publishers, and how important and how large is the early adopter crowd, along with other issues related to user adoption trends and technology. For certain, Web 2.0 is about technologies such as Ajax, Mash-Ups, Flash, Tagging, and open source applications. But mostly Web 2.0's central focus is user participation.

Participants included Joe Kraus (Jotspot), Scott Milener (Browster), David Sifry (Technorati), Auren Hoffman (Rapleaf), Chris Alden (Rojo), Jonathan Abrams (Socializr), Aaron Cohen (Bolt), Jeremy Verba (Piczo), Steven Marder (Eurekster), Matt Sanchez (Video Egg), Godhwani (Simply Hired), Keith Teare (edgeio), and Michael Tanne (Wink).

Speaking of Web 2.0, last week Joe Carter (Evangelical Outpost) and I met with Justin Taylor (I hear J.I. Packer calls him Justin the Squire!) and a couple of other Crossway Publisher folks about blogging & reviewing books.  Very good conversation, and some great people.

I am trying out Browster because of the 2.0 video.  Wow, it's very interesting.  Anyone else trying it?  You need to check it out.

I'm pumped about GTDGmail.  If you haven't read Getting Things Done by David Allen, and/or if you aren't implimenting GTD in your life, please give it a look.  And then you can get GTDGmail and really geek out.

Watch the "Lecture Musical" from Prangstgrup.  Hilarious.

Michael Foster leads us to David Slagle's 100 Things I've Learned the Hard Way as a Senior Pastor.

Some Music You Should Check Out:

Husky Rescue (myspace)
Serena- Maneesh (myspace)
Black Angels (myspace)
TV on the Radio (myspace)

**If you are a Southern Baptist, please skip this next part.**  Imbibe?  Review and share your thoughts on your latest bottle of vino at Cork'd.  Gotta light?  CigarCyclopedia.

Speaking of "the good life," if you are a Southern Baptist you need to read this critical article from former SBC President Bobby Welch.  We need more wisdom like this!

I understand one pastor's blog site indicates he believes his drinking assists him in soul-winning!...

We have many outstanding young pastors and others on their way to leading this Convention to...do it as "sipping saints,"...as...soul winners! God help us to...elect a user or promoter of the use of alcoholic beverages to...leadership...!

Please don't sent hate mail.  It's a joke.  ;)  Bobbay is SOOOO funny.

Joe Thorn: Akin on Alcohol

Joe Thorn has a biblical response to Danny Akin's Baptist Press article: The Case for Alcohol Abstinence.  A blurb...

There has been a lot of talk about “wisdom” in the middle of thisdiscussion. I agree we must pursue, and pray for wisdom. But “wisdom” is not law, and it is often subjective. What is wise for one man, may not be wise for another. I will agree in saying that abstaining from alcohol may be “the wise thing” for some people, but to suggest that it should be the behavior of all people is not only unwise, it is unbiblical.

Go to Joe's post and discuss it.

Alcohol and Biblical Greek

Here's a little light-hearted fun for your afternoon.  Please tell me what is wrong with this statement from the Summer 2006 issue of the Southern Seminary TIE (first found at Mere Comments 1 1/2 years ago).  Russ Moore writes...

I do know Greek, but I still believe that "teetotalism" is the best option for my church in the contemporary cultural context. I'm a convinced Protestant who believes in sola Scriptura and sola fide without reservation.

Justin Taylor on Alcohol

Justin Taylor uses the words of John Piper (from 25 years ago) to question the wisdom of the newest SBC resolution on alcohol use.  A blurb...

I want to hate what God hates and love what God loves. And this I knowbeyond the shadow of a doubt: God hates legalism as much as he hates alcoholism. If any of you still wonders why I go on supporting this amendment, after hearing all the tragic stories about lives ruined through alcohol, the reason is that when I go home at night and close my eyes and let eternity rise in my mind I see ten million more people in hell because of legalism than because of alcoholism. And I think that is a literal understatement.

Goodies

Alright, I have pimp a couple of goodies.

Toffifay Toffifay (or Toffifee outside the U.S.) is the best candy in the history of the universe.  I've loved it since college.  My wife and I would leave my hometown and drive back to university, and at a convenience store along the way I would pick up 3-6 packs of Toffifay. And she got me some for my birthday too.  A good woman and Toffifay, yeah buddy.

Starbucks just sold me on their mint brownie.  Wow, that sucker is good.  I'm not big on sweet cakes and brownies, so that should tell you this must be pretty good.  I know my baristas pretty well, so I'm going to have to find ways to mooch extra samples in the weeks ahead. 

Sb_cup_cropSide bar: boycotters can visit Starbucks through Christmas because they now are using Christmas cups with no quotes.  I dunno though, there is a drawing of a guy and girl (click to enlarge).  They could be interpreted as getting ready to kiss under the mistletoe.  So you may still have a problem.  Is this picture showing the seeds of fornication?  Or has Starbucks turned against homosexuals who will now have to drink out of a cup that blatantly promotes opposite-sex relationships.  (C'mon, that was funny.)

Knowing Wine

St. Anne's Public House is an interesting audio journal I subscribe to that is available for free online.  One issue that I have listened to more than once is called Hearts Made Glad: A Tribute to Wine.  It's fantastic.  I want to encourage Christians who enjoy wine to hear this excellent resource.  Even if you abstain, I think you will benefit from this interesting mix of culture, Scripture, quotes, anecdotes and more.

A few of my favorite tracks are...
    Cultural Exegesis: Douglas Wilson on Whine
    Steve Walker and Vern Spencer about growing grapes and crafting wine
    Wine and Judgment
    Wine Educator John Allen about the basics of enjoying wine

I would enjoy hearing your take on some of this audio.  Which is your favorite?

Alcoholics & Abstinence

Alcohol_crop_labelAs I continue an unplanned series of posts on alcohol, I have some thoughts that are really unrefined, but ones I want to share and get some interaction on.  Nothing in stone in this post but our faith in God's mercy.

I wonder why we don't teach that God can work in "alcoholics" so that they can change and get to the point where they drink a glass of wine with dinner and not re-enter a lifestyle of abuse.  I know some of you will immediately think I'm trying to build a "law" that everyone must drink alcohol.  That's not what I'm saying at all.  Some of you are thinking "Why???"  "Why would you want to tempt an alcoholic to return to that lifestyle?"  Bottom line: I just think it's good for us to reconsider our cultural assumptions on addiction and filter them through what God says He is doing.  He is transforming us, and abstinence seems to be an anti-transformation mentality.

For example, we know that God has given a Spirit of self-control (2 Timothy 1:7).  So why do we assume an "alcoholic" (may help to question our terminology too) cannot gain self-control that is strong enough to overpower a tendency toward addiction?  We are new creations in Christ.  We have been given new desires.  We have new hearts. 

I know it might take time, and I know there are dangers.  But we don't live according to dangers, and we don't walk by sight.  We live by faith, and if I'm trusting God then I'm believing he changes people deeply and in sometimes shocking ways.

My point isn't to push people toward drinking after years of abuse.  I'm simply asking if we shouldn't teach that God can and does change people and that alcoholics can find themselves enjoying a brew with friends someday without getting drunk.  Sounds good to me.  Once again, it seems to be the most Scriptural view and one that trusts in the character and work of Christ.

Practically speaking, alcoholism is often born out of something else.  It can be to escape from responsibility, the pain of loss, and so on.  I know alcoholics who say that they only tend to get on a binge when they are around certain friends, or situations, or with their band members. 

Many times alcoholism is said to be something that "runs in our family."  It may be that you are more predisposed to be addicted to alcohol, but that doesn't mean you can't learn to enjoy it in a God-glorifying way.

I'm not recommending anything here.  I'm not telling addicts to find the nearest Liquor Barn and start nursing on cheap beer.  What I'm hoping for is a good dialogue on the spiritual understandings of addiction and on the Spirit's work of redemption and sanctification.

Temperance

Temperance is, unfortunately, one of those words thathas changed its meaning. It now usually means teetotalism. But in the days when the second Cardinal virtue was christened “Temperance,” it meant nothing of the sort. Temperance referred not specially to drink, but to all pleasures; and it meant not abstaining, but going the right length and no further. It is a mistake to think that Christian ought all to be teetotallers; Mohammedanism, not Christianity, is the teetotal religion. Of course it may be the duty of a particular Christian, or of any Christian, at a particular time, to abstain from strong drink, either because he is the sort of man who cannot drink at all without drinking too much, or because he wants to give the money to the poor, or because he is with people who are inclined to drunkenness and must not encourage them by drinking himself. But the whole point is that he is abstaining, for a good reason, from something which he does not condemn and which he likes to see other people enjoying. One of the marks of a certain type of bad man is that he cannot give up a thing himself without wanting every one else to give it up. That is not the Christian way. An individual Christian may see fit to give up all sorts of things for special reasons - marriage , or meat, or beer, or the cinema; but the moment he starts saying the things are bad in themselves, or looking down his nose at other people who do use them, he has taken the wrong turning.

CS Lewis, Mere Christianity pp. 61, 62

(HT: Joe Thorn)

Alcohol, Abstention and Redemption

Let's keep thinking through alcohol and abstention.

Generally speaking, both sides of the issue of alcohol agree that there is no way to prove biblically that Christians should abstain from alcohol.  I know there are exceptions (some of them in my inbox this week), but let's start with the premise that we can't build an air tight case for abstinence from the Bible.

The case is then often pushed to two areas (surely there are more). First, sometimes the case is made for a less fermented wine in the Bible or Welch's flowing at weddings.  Some people (I've become a magnet for some of them) will go to great lengths to explain how wine in the Bible had much lower alcohol content.  I've read long, rambling posts, discussion board threads, etc on this. 

I'm not convinced, but I don't think it really matters that much.  People in biblical times were getting drunk and so are people today, so who cares how much alcohol content there is in a drink?  There are abusers looking to abuse.  The biblical point doesn't change.  It's abuse that is the problem, not the alcohol content.  You can sip whiskey, mix the Captain with Coke, or whatever.  As long as you don't get drunk and drink for the glory of God, you are cool, biblically speaking.

So the argument for alcohol content, in my opinion, is a bit of a red herring.  It is off topic.  The biblical command remains, and is sufficient.  Isn't that great?!  It's sufficient whether we buy and drink a Smithwick's or a Seagrams 7.

The second thing the lack of biblical evidence for total abstinence does to the alcohol conversation is drive some to say that we live in a culture of abuse and therefore abstinence is a must in THIS culture.  But that's almost never really the point of those who argue this.  If it were, they would allow for alcohol consumption for our missionaries in other cultures where things are different.  But they don't allow that, which shows they really want to make an extra-biblical rule (legalism) for all of us. 

But let's give the benefit of the doubt, at least for the sake of the argument.  Let's say people with this position really believe it's about an abusing culture, and their inconsistency in application is out of their hands (denominational monetary pressures at work).  I get that.  And I understand this position and argued for it until a couple of years ago. In fact, I remember being at a Founder's Conference while in seminary and spending a couple of hours one night arguing my guts out with a Presbyterian guy about how everyone should abstain.  This guy *gasp* made his own beer!

I completely disagree with this argument for abstention now.  I could take the easy route and say I'd rather follow biblical rules than extra-biblical ones.  But even more, my reasoning is found in the Cross that created the Church.  The church is a redemptive community.  We live not only the experience of redemption (I'm redeemed/being redeemed) but also the works of redemption (I'm redeeming).  That's why our mission is both words and works, speaking and doing redemption.

And if we are working out our salvation through being redeemed and redeeming, then our response to cultural abuses is not to abstain but to redeem. That not only pushes us to maturity by teaching us how to eat, drink, and have sex to the glory of God (though it won't come easy), but it is also a witness to the world that God redeems.  The pervert throws away the pornography (abuse) and learns to love sex with his wife (redemption).  The glutton refuses to order a 5 piece fried chicken and fries meal (abuse) and learns to order a salad with light dressing instead (redemption).  The alcohol abuser stops drinking until drunk (abuse) and learns to stop after a beer or two (redemption). 

As long as we make the issue "abstaining," we will miss expressing and embodying redemption.  And I'm afraid the message we will send is that good things can be perverted beyond redemption.

Leithart: Inebriation

I saw someone at iMonk's site link to this meditation by Peter Leithart.

I have no studies to back me up, but I dare say that removing wine from the Lord's Supper has produced an increase rather than a decrease in drunkenness. If wine is merely excluded from the Christian diet, it takes on an aura of mystery, of transgression. When we drink wine at the Lord's Table, we receive it as a gift of God, and give thanks for it. At the Lord's table, we are not drunk with wine, but we receive wine while singing psalms and hymns and spiritual songs, singing and making melody to the Lord.

The central solution to the sin of drunkenness is not tee-totalism. The central solution, the solution of Scripture, is to enjoy the wine of this table as a gift of God, and to come to this feast of wine not to be drunk with wine but to be filled – to be inebriated – with the Spirit.

SBTS: Alcohol and Ministry Audio

The Southern Baptist Theological Seminary has online audio from a forum on Alcohol and Ministry (right click and 'save as') or visit the resource section of the site (it's near the bottom).  SBTS president Al Mohler and theology school dean Russ Moore are in dialogue on the issue.  It's interesting to listen to, and it's more thoughtful than Jack Graham's article, but I think a very poor view of alcohol and ministry.  Listen for yourself.

I will quote at times and explain in my own words at other times.  I have taken care to be precise with quotes, but I can't claim inerrancy. :)

And let me start with this: if you want to discuss this in any detail or disagree with me, please listen to it start to finish.  Reading my quotes doesn't give a feel to the whole thing, but I can't do everything. 

Also, I like Al Mohler and Russ Moore.  They have a heart for the Church, the SBC, their families, seminary students, and even bozos like me.  So my responses are meant to be a response to the issues they raise and not directed at them personally. 

It's obvious the issue of drinking alcohol is coming under question by students at Southern.  At least 2-3 references are made to websites, weblogs, and bloggers.  I know some of those guys read my blog or have one of their interns do so (wish I could tell you a little email story).  I don't know if they mean me or not, but it doesn't matter.  The truth is, where there is open discussion you can often find growing error that should be corrected as well as the rediscovery of truth that should be embraced.  I think the discussion on alcohol on the web is freeing new generations to think biblically rather than traditionally or legalistically.  But it seems pretty clear that bloggers like me are being responded to in this forum.  So I think it's good to respond as well.

Okay, first, Mohler points out that the view that the Bible teaches total abstinence from alcohol is not biblically provable.  Good to hear that.  But then the rest of the talk is about showing how total abstinence from alcohol is best.

A bit into the forum, Mohler said...

We've all seen some of the websites and the weblogs and the kind of conversation that has been had about this, among people that we know, that have been, that are close friends.  Let me tell you that I find a great deal of immaturity reflected there.  It's all the sudden like we have a young generation trying to say, 'Hey we are so much smarter than our parents, uh, we are so much more mature and more liberated, we can enjoy these things, and now I'm going to recommend my favorite beer and my favorite wine to all of my friends.'  And frankly I think it's sad, immature, and it's showy.  It's the exact opposite of Paul's concern for unity in the church.  This kind of ostentatious display of liberty is an adolescent display.  And it's exactly what mature Christians should avoid.

Why is recommending a wine or beer showy and immature?  That smacks of arrogance and condescension.  I don't think he proved this point at all, and to call people immature without showing it is unhelpful ad hom.  Stick to the issues.

Moore and Mohler try to tackle the issue of whether or not their view is encouraging Pharisaism (about 3/4 through the audio).  Not very compelling.   Notice how they actually try to claim fundamentalism for those who don't abstain!  Mohler says...

And this is where sometimes fundamentalism, with its very restrictive list, forms a warped understanding of the gospel.  And I'll tell you, this is one of my main concerns, and I'll just speak from the heart, and it's one of my main concerns for this generation of students.  And so let me just speak paternally here for a moment.  My concern is that you have fundamentalism with a restrictive list of "don'ts" and what we are seeing is a new kind of fundamentalism, a fundamentalism disguised as liberty, which has a new list of "do's."  And it's nothing more than a reflexive, unthoughtful and I think unmotivated by love kind of response here, and I'm afraid it will wreck ministries in embryonic form.

I can assure you of this: if you are associated with the use of beverage alcohol, I think I dare exaggerate not to say that 99% of all doors of ministry in the Southern Baptist Convention will be closed to you.  And I do not believe that is an exaggeration.  And let me tell you why...you may think, 'That just shows high-bound and unthinking the Southern Baptist Convention is.'  Why should the Southern Baptist Convention or a local church take a risk?  Why should it be in the position of deciding whether this is a problem or not.  I mean, you have to understand, why would the church take that on?  So, I am very concerned about this generation, and that's one of the reasons why our integrity with the denomination, with our churches, requires that we not only have this policy, but that we talk about it, we teach it and we enforce it.

Where is someone demanding that people drink?  That would be fundamentalism of "do's," but I haven't read anyone with this position.  I think it just doesn't make sense, and is an attempt to get the harsh idea of fundamentalism off their back and put it on someone else.

Mohler is right about drinking and not getting jobs, but that doesn't mean the SBC position is right.  It just means they are very effective at getting local church and parachurch adherence to their extra-biblical legalisms. 

Russ Moore then continues in the same vein...

Dr. Mohler mentioned the weblogs that you often see (and so often I think this fundamentalism is exactly right) so often the message that is communicated is, 'Thank you Lord that I am not like my fundamentalist home church.'  And you can hear in this 'jabbing of the eye' the prayer of the Pharisee and it is very, very destructive.

True enough, that we all struggle to be the Pharisee.  Or maybe we should say, we all ARE the Pharisee.  Guilty as charged, and running to the Cross. 

But a wrong heart doesn't mean a wrongness on the issue of alcohol.  It just means they have taken it too far.  The Pharisees weren't always wrong in what they did, but in claiming their rightness in doing it.  This is just a non-issue on alcohol and distracting.  I can claim Mohler and Moore are Pharisees all day long (or liars, or whatever), but that doesn't mean they are right or wrong on alcohol consumption.

Closer to the end, Mohler told the story of going to lunch for a meeting with a group of evangelical leaders across denominational lines.  If anywhere, this is the place for a Christian to show generosity to those who aren't compelled as he is about the issue of alcohol.  But as a couple of leaders ordered beer with lunch, Mohler actually spoke up and asked a Lutheran pastor (friend of his) to not get a beer "so that sitting here in this Southern town where anyone can walk in and see this table, people do not then barrage me with phone calls associating me with drinking, which I'm not doing."  He finished the story, "I could not allow my own personal integrity to be questioned, I would of had to have left the lunch."

But Jesus didn't have this take on alcohol or His reputation, and accordingly had His personal integrity dragged repeatedly through the mud because of who he associated with.  Mohler seems to miss the point that alcohol isn't the point, people are.  His reputation and SBTS' reputation isn't the point, people are.  And when someone else's beer becomes an issue, there is something dramatically wrong.

Let me make this last point, because some (many?) will think this is such a secondary issue, and it isn't.  This isn't about alcohol, it's about legalism.  Alcohol is not an issue I will die on, but legalism of any kind is.  It's not freedom for alcohol I'm calling for, but freedom from legalism which is deadly.

Honestly, I don't claim to be free of extra-biblical legalisms.  I don't think I'm better than Mohler or Moore.  But I do think they are wrong on this issue.