journal

Lots-o-Links 2.12.14

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New Phantogram, Voices, is really compelling. Stream the whole thing FREE right now.

It's poppy, dark, electric, fun, grindy, and more. If you had any love for Chvrches, you just might love this one too. Make sure you make it at least through the third song, "Fall In Love." Trust me.


Race, Religion, Puritans: An Interview With Richard BaileyRichard is a good friend and author of Race and Redemption in Puritan New England (Kindle). A sample...

Moore: It is not well known that Jonathan Edwards owned slaves.  How should we think of Edwards in light of this reality?

Bailey: I am not 100% certain how to answer this question, David. I am glad that this fact about Edwards is becoming more commonly known and I am glad that my book can have something to do with that fact.

But how to think of Edwards? Well, Jonathan Edwards is certainly more than simply a slave owner. He is an important figure in the development of American evangelicalism and the modern missions movement. He is one of America’s most prominent philosophers and theologians. He certainly ought to be remembered for those sorts of legacies. But he also was a purchaser of human flesh. He actively defended and participated in the slave trade. And I’d argue he must be remembered for that, as well. I think that is what it means to take on the virtual amnesias of our pasts.

The one way I would encourage people NOT to think of Jonathan Edwards is as “a man of his time.” That sort of phrase doesn’t really mean anything; rather, it is a way of not thinking about Edwards. And I hope people will continue to think about him, relying of the historical work of George Marsden in Jonathan Edwards: A Life (Yale University Press, 2003) or the recent novel by Susan Stinson, Spider in a Tree (Small Beer Press, 2013) to get a more complete picture not only of the man, but also of the society and culture of which he was a part.


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The Seven Benefits of Keeping a Daily Journal by Michael Hyatt | I don't do this but this makes me want to do something like this. Here are his points, but he elaborates on each and offers a lot more context on his website. Be sure to read the whole thing.

  1. Process previous events. 
  2. Clarify my thinking. 
  3. Understand the context. 
  4. Notice my feelings. 
  5. Connect with my heart.
  6. Record significant lessons.
  7. Ask important questions. 

Alt-J had my #2 album of 2012 with An Awesome Wave. Their coolest song among an album of quirky coolness is "Fitzpleasure." This is an amazing acapella version...by what appears to be a group of UK schoolboys? 

New *George Whitefield Resources* Page

I just launched a George Whitefield Resources page. As I searched the internet I found various, helpful resources in various places. I hope this page will serve you well by trying to bring all the links and books and journals and letters to one place. Check it out and let me know what you think.

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Lots-o-Links 2.9.12

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Mark Beeson on community & mission...

Church is not an event; it's a community. Mission is not an event; it's a lifestyle. 

Tim Chester on meals, discipleship, & mission...

People often complain that they lack time for mission. But we all have to eat. Three meals a day, seven days a week. That’s twenty-one opportunities for mission and community without adding anything to your schedule. You could meet up with another Christian for breakfast on the way to work—read the Bible together, offer accountability, pray for one another. You could meet up with colleagues at lunchtime. ...chat to the person across the table from you in the cafeteria. You could invite your neighbors over for a meal. Better still, invite them over with another family from church. That way you get to do mission and community at the same time; plus your unbelieving neighbors will get to see the way the gospel impacts our relationships as Christians (John 13:34–35; 17:20–21). You could invite someone who lives alone to share your family meal and follow it with board games, giving your children an opportunity to serve others through their welcome. 

Mike Wilkersen at Resurgence on Journal of Biblical Counseling's return...

Yesterday, CCEF announced the JBC's return in a new online format, with the new issue freely viewable now.

Tim Keller on NYC ban of churches renting schools for worship gatherings...

I am grieved that New York City is planning to take the unwise step of removing 68 churches from the spaces that they rent in public schools. It is my conviction that those churches housed in schools are invaluable assets to the neighborhoods that they serve. 

Seth McBee on multiplying disciples...

You must regularly talk about multiplication and train the next group for its certainty. It must always be on your lips and prayers, and always on your people’s lips and prayers. If it’s not, then it will be very difficult when it happens–like kicking out your unsuspecting child and telling them it’s healthy.

Joe Thorn on the ESV Journaling Bible

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Joe has been pestering me with multiple emails, insisting I get an ESV Journaling Bible. Now he's gone public with his love for it in his new post, "How I'm Using the ESV Journaling Bible." I'm ordering this one today. Here's a few words on how he uses the lined, wide margins...

1. Summation, Connection, and Implication.

I often write out a summation of certain truths, arguments, or passages that make things clear for me. 

2. Cross references.

Some people won’t like that the ESV Journaling Bible doesn’t have cross refernces, but I like that I get to add my own. 

3. Quotes.

I’m even throwing helpful quotes from other writers/theologians when helpful to me or those I may wind up teaching.

Check out the rest of his post. And check out the ESV Journaling Bible (also in black calfskin, natural brown leather, and other editions).

Puritan Reformed Journal

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If you haven't checked out the Puritan Reformed Journal (from Puritan Reformed Theological Seminary) before, I suggest you grab a subscription. The seminary gave me the two most recent copies at the Desiring God Pastors Conference and so far it's outstanding...

1. It's book size rather than magazine size. Great for shelving and referencing rather than sticking it in a magazine file. And it deserves book space.

2. It covers more categories than most theological journals.

  • Biblical Studies
  • Systematic & Historical Theology
  • Experiential Theology
  • Pastoral Theology & Missions
  • Contemporary & Cultural Issues
  • Book Reviews
  • Joel Beeke's Book Endorsements

The issues I have contain at least 3 articles in each category, often 4 or 5, at times even more. So that's 20+ articles plus reviews & endorsements. And because of the wide variety of articles and categories, this isn't just a journal for scholars. From Reformation 21: "I have increasingly been finding theological journals rather esoteric, philosophical and generally unhelfpul (with some exceptions, of course), but PRJ is a fine blend of confessional, experiential and practical theology." 

3. The articles I've read so far are really strong.

For example, Joel Beeke's "The Age of the Spirit and Revival" was a big help for my current sermons on revival. Joe Thorn read and recommended to me for my studies "Preparationism as Taught by the Puritans" by Cor Harinck and "An Uncommon Union: Understanding Jonathan Edward's Experimental Calvinism" by William M. Schweitzer. I've yet to read "Samuel Davies: On of America's Greatest Revival Preachers" by John E. Skidmore or "Jonathan Edwards and A Divine and Supernatural Light" by Kevin C. Carr. Tons of great stuff just for my current series.

Yet revival only covers a small bit of the articles. There are articles on specific Scripture passages, comparing confessions of faith, concerning Jeremiah Burroughs on worship, considering the relevance of John Bunyan for today, on raising a spiritual family with Jonathan Edwards, on theological writing, and tons more.

*****

There is no theological journal I've seen that I've been this excited about. Themelios is another one I enjoy, it's free and has some great content. But I feel compelled to plug PRJ for putting together an outstanding offering to the church out of a rich, reformed, Puritan heritage. A subscription is $20 a year.