Open-Air Preaching & Revival

JohnWesley2

Several weeks ago I had the privilege of sitting down with Richard Owen Roberts to discuss revival. He was interim at my church before I cam seven years ago and I've been able to sit with him from time to time and pick his brain. If you don't know, Mr. Roberts is a bookseller in Wheaton, IL, an author/editor, and a well-known expert and preacher on the issue of revival.

Toward the end of the conversation I asked him about open-air preaching. This was well before I wrote the five main posts on open-air preaching (as well as posting several quotes on Reformissionary and Twitter on the subject). I specifically asked for his thoughts about the role of open-air preaching and a desire for revival.

He first said that he thinks most open-air preaching is bad. His words were stronger than that, but I don't want to overstate. Then he said this (this isn't a direct quote, but close)...

I can't imagine that we will ever see revival without seeing preaching in the open-air again.

I hope to return to talk to him more about the subject.

Why Jesus Taught In Parables, Part 3

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D.A. Carson in The Expositor's Bible Commentary on Matthew, Vol 2 says this in a point concerning Matthew 13:13 (pp 309-310)...

This sheds much light on the parables. It is naive to say Jesus spoke them so that everyone might more easily grasp the truth, and it is simplistic to say that the sole function of parables to outsiders was to condemn them. If Jesus simply wished to hide the truth from outsiders, he need never have spoken to them. His concern for mission (9:35-38; 10:1-10; 28:16-20) excludes that idea. So he must preach without casting his pearls before pigs (7:6). He does so in parables: i.e., in such a way as to harden and reject those who are hard of heart and to enlighten--often with further explanation--his disciples. His disciples, it must be remembered, are not just the Twelve but those who were following him and who, it is hoped, go on to do the will of the Father (12:50) and do not end up blaspheming the Spirit (12:30-32) or being ensnared by evil more thoroughly than before (12:43-45). Thus the parables spoken to the crowds do not simply convey information, nor mask it, but challenge the hearers. They do not convey esoteric content only the initiated can fathom but present the claims of the inaugurated kingdom and the prospects of its apocalyptic culmination in such a way that its implications are spelled out for those in the audience with eyes to see.

Why Jesus Taught In Parables, Part 2

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Robert Stein in Jesus the Messiah gives some explanation of Jesus' use of parables (pgs 124-125)... 

Parables are "extended metaphors, which tend to teach a basic point. At times, however, the details of a parable may bear allegorical significance (Mt 13:24-30, 36-43; 22:2-10; Mk 12:1-12)."

"The parables were particularly useful for Jesus as a teaching device. Parables tend to disarm the listeners, for the meaning of a parable is often driven home before they can resist the point being made." (2 Sam 12:1-4, 7; Luke 15:1-32)

"Parables were also an effective way for Jesus to introduce potentially dangerous teachings. To talk about the arrival of the Kingdom of God naturally raised concerns on the part of Pontius Pilate, the Roman governor. Yet the statements that the Kingdom of God is 'like a mustard seed' (Lk 13:18-19) or 'like yeast' (vv 20-21) wer sufficiently enigmatic that the political authorities judged them harmless. Through his use of parables Jesus could speak about politically sensitive issues. As a result, thouse outside his circle of followers could 'listen, but never understand...look, but never perceive' (Mt 13:14). but to those within the believing commjunity such teaching were explained."

Why Jesus Taught In Parables

ProdigalSon

Robert Stein, in An Introduction to the Parables of Jesus give three reasons (read, p 33ff)...

1. To conceal his teachings from those outside (Mark 4:10-12)

"Time and time again Jeuss found in his audience those who were hostile toward him. The Sadducees saw in him a threat to their sacerdotal system. His attitudes toward their doctrine (Mk 12:18-27) and above all to the abuse in their role of administering the Temple of God (Mk 11:15-19, cf 14:58) were a direct threat to their civil and religious authority (Mk 11:27-33). ...Many of the Pharisees likewise saw in Jesus a threat to their own self-righteousness (Lk 18:9-14) and their religious leadership..."

"By his use of parables Jesus made it more difficult for those who sought to find fault with him and accuse him of sedition....The parables therefore concealed his message to those outside, but privately, after they were explained by Jesus to his followers, they became revealers of his message."

"Yet we must be honest and admit Mark 4:10-12...seems to say that Jesus withheld his message from those outside not only in order that they would fail to understand but in order that they would be unable to repent and be forgiven."

2. To reveal and illustrate his message to both followers and "those outside" (Mark 12:12

"For the original lawyer as well as every reader since, the parable of the good Samaritan illustrates in an unforgettable way what it means to be a loving neighbor, and if one sought an example to illustrate the gracious love of God for sinners, where could one find a better one than in the parable of the prodigal son?"

"At times even those 'outside' did not and could not miss the point Jesus was seeking to illustrate in the parable.

And they were seeking to arrest him but feared the people, for they perceived that he had told the parable against them. So they left him and went away. Mark 12:12

3. To disarm his listeners (Luke 7:36-50)

"At times Jesus sought to penetrate the hostility and hardness of heart of his listeners by means of a parable."

OT example - 2 Samuel 12:14, "a perfect Old Testament example of this"

NT examples - Luke 7:36-50, "Here, in order to pierce through Simons hardness of heart and prejudice, Jesus spoke in a parable and hoped to reach Simon."

Luke 15 parables in response to Luke 15:1-2...

Now the tax collectors and sinners were all drawing near to hear him. 2 And the Pharisees and the scribes grumbled, saying, "This man receives sinners and eats with them." 3 So he told them this parable...

Junip | "In Every Direction"

Here's "In Every Direction" off of Fields by the José González-led trio, Junip. One of my favorite tracks off the album.

LYRICS

still protecting the magic feather
holding tight to a supporting crutch
writing scripts on worn out leather
still waiting on a divine touch 

try to ride on waves of activity
in every direction
you're the center and you're always free
in every direction

feeling safe enough to abandon the void
ban the zero, ban the noise
quiet sounds picked up and dissected
all faint shadows reflected

try to ride on waves of activity
in every direction
you're the center and you're always free
in every direction

Music Monday: Cheap | New | Free 3.7.11

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The Joy Formidable: The Big Roar

The new album from The Joy Formidable: The Big Roar (out March 15th) is streaming FREE at NPR. I'm very impressed with my first listen and hope others will check it out. Their debut, A Balloon Called Moaning, has a couple of the same songs (they changed labels) and is only $5.99. 

The Quietus review says of The Big Roar, "The centrepiece of the album is the shattering wonder of 'Whirring' which is, quite possibly, one of my favourite singles of the last five years." Here's the official video for "Whirring"...

$5 Albums for March

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Here's the best of the best from Amazon's $5 albums for March. So many!

What is Preaching?

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The kerusso terms [kerysso, keryx, kerygma] represent a more dramatic form of communication, that of a herald, a proclamation.

[...]

Preaching (kerussein) in the NT tends to be used most of for the proclamation of the gospel to a group for the first time, so it is associated with the most basic elements of the gospel. Jesus engaged in preaching, but the NT uses the term most often to refer to the apostolic proclamation, especially that of Paul. The apostles preached Christ to Jews in their synagogues (as Acts 9:20), to Samaritans (8:5), and to Gentiles in their cities (14:1-7).

[...]

We are accustomed to think of preaching as what takes place in our Sunday-morning sermons. But it is perhaps significant that the NT never uses kerusso terminology to refer to anything in the Christian worship service. 

The Doctrine of the Word of God | p 259 | John Frame -- In this section Dr. Frame is comparing preaching to teaching, kerysso to didasko. I mostly pulled, obviously, from the kerysso parts. For context, Dr. Frame says, "The didasko terms seem especially appropriate in a church context" because it broadly refers "to communication of ideas." He sees some overlap, but I felt the "preaching" part was particularly helpful in the open-air/public preaching discussion.

Open-Air Preaching is Optional?

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Most of the pastors and preachers I know believe that open-air preaching is optional at best, and some go so far to say it's unhelpful and passé

What if it's NOT optional? What if it's expected? What if it should be normal and natural for preachers? 

How would you respond if I said God expects every man called to fill a pulpit is also to fill the open-air, the marketplace, the fields, the empty lots, etc, with the preaching of the Gospel of Jesus Christ? (And I don't just mean through personal evangelism, but through public proclamation.) If you think it is optional, can you provide any Scriptural argument for that? I honestly want to know if you disagree and what you base your position on.

Music Monday: Cheap | New | Free 2.28.11

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