Emerging in the Suburbs

David Fitch (at Out of Ur) on "The Brutal Burbs: How the Suburban Lifestyle Undermines Our Mission."

By idolizing the family, suburbanites may become focused onconsuming more stuff to create the perfect home and family. There is nothing but contrived affection left to keep the home together. And children who learn they are the center of this universe from parents actually develop characters that believe they really are the center of the universe.

After decades of this suburban lifestyle America is left with families split by divorce, kids leaving in rebellion, and millions on various drugs to relieve the emptiness as the idolized family turns out to be a myth. Apart from the personal destruction the suburbs can bring, suburban isolation also poses a real problem for the spreading of the gospel.

If hospitality is to be a central way of life for the spreading of the gospel, the alienation of the suburbs is a condition of our exile we must overcome. Elsewhere I have said:

… evangelical Christians must consistently invite our neighbors into our homes for dinner, sitting around laughing, talking, listening and asking questions of each other. The home is where we live, where we converse and settle conflict, where we raise children. We arrange our furniture and set forth our priorities in the home. We pray for each other there. We share hospitality out of His blessings there. In our homes then, strangers get full view of the message of our life. Inviting someone into our home for dinner says “here, take a look, I am taking a risk and inviting you into my life.” By inviting strangers over for dinner, we resist the fragmenting isolating forces of late capitalism in America. It is so exceedingly rare, that just doing it speaks volumes as to what it means to be a Christian in a world of strangers.

iMonk LOVES the Cubs

Dsc_00462_crop_500_cubs

No doubt about it, the iMonk can't get enough of the Cubs.  He always wore his Cubs hat around the OBI campus a little half-cocked in order to be "relevant" to the youth.  They all thought he was sooooo cool, and they were right!  (I was able to retain the cubbie blue and red in post-processing.)

In the middle, Matthew Smith of Indelible Grace.  On the right?  Ineligible Grace. 

Matthew Smith

Dsc_00421It was great to have Matthew Smith at the OBI conference on Tuesday night and Wednesday morning.  If you don't know about Matthew, he is one of the main guys at Indelible Grace.  They take really old hymns (most are 200-300 years old or so) and rework or rewrite the music.  Fantastic stuff.  I've been listening to IG for 3-4 years and love it.  I've also been keeping up with Matthew's blog for some time.  He is a member of City Church in East Nashville.

While there I bought the new IG CD (their fourth) and Matthew's CD "Even When My Heart is Breaking" which is available on iTunes or you can order it on his website.

Matthew played for over an hour on Tuesday night and for 30 minutes on Tuesday morning.  I also got to spend time talking with him on Wednesday for lunch.  Really good guy who I recommend for his voice, his music, his heart, and his deep love of Jesus and the Gospel.  I have rarely heard a Christian singer who understands the Gospel so well.

You can also read about Matthew from my buddy Wes who heard Matthew in concert on Wednesday night in Lexington, KY.

Phriday is for Photos

Work is Finished

On the road back from Kentucky we passed a smorgasbord of old rusted farm equipment.  These two tractors were some of the most interesting pieces there, and made for a nice colorful picture. 

Also check out Timmy's Pic of the Week as well as Alex Forrest's pic.  Glad Alex has joined in our Friday fad.  I'll put a link to Joe Thorn's when he puts up his pic.  Joe said he hates me and doesn't want to put a pic up today.  Actually he has some server issue, the big baby. He just called me from a corn field. :)

Back Home

Dsc_00471We're home after a very long day of driving.  I have many new pictures from the trip, though most are more art focused than "moments to remember."  God's grace sent us to the Louisville P.F. Changs for lunch.  My parents bought us pizza for dinner as we stopped through Pontiac, IL to retrieve our cat (Calvin).  It was an exhausting day after an exhausting week, but we are so encouraged by what God has done to us and through us on this great trip.

More tomorrow.

While I Was Away...

Having a great trip to OBI in the Kentucky "sticks."  God is doing some great things as I preach.  Students are responding to the Gospel.  I'm tired, physically and emotionally, but the words keep coming.  Awesome stuff.  I should be home and posting again on Friday.  Here's a pic just outside the front door of where we are staying.

Uh, Moo!

Michael Spencer (the iMonk) is a great host.  I'm at his house right now on his wi-fi.  If you read his online stuff, he's everything you think he will be.  Well, all but the Kentucky twang.  Actually he has presented me with a very prestigious award.  I'm honored.

In other news...

William Dembski leaves SBTS for SWBTS.

Dan at Eucatastrophe has some Keller quotes.

In Lexington, KY

We are in Lexington, KY in a Residence Inn.  Nice.  Our good buddy hooked us up with a sweet room for like $100 cheaper than if we got it ourselves.  We are headed tomorrow to Oneida, KY where I speak at the OBI commitment week.

Tonight we spent time with my good buddy and former pastor, Kyle McClellan and his family.  Then we had dinner at Ruby Tuesdays with Wes, Nick, Julie, Isaac and Kyle.  I've never had so many things go wrong at dinner, and may post more details on that soon (if I feel I need to vent).  But the company was great.  Van joined all of us for conversation after dinner with the guys hanging out first at Coffee Times (skim moka cap) and the ladies at the hotel with the kiddos.  Then we all merged at the Inn for conversation to about 1am with an Ale 8 chaser.  Yeah buddy.  It was a great time with good friends who we first met while they were studying at the University of Kentucky.  I haven't laughed that hard in some time, usually over some of Wes' hilarious comments about cardiologists.

Today we drove for 7+ hours, dropped a few bills at the SBTS bookstore (it's all about the Hamiltons, baby), spent some change at Ear-x-tacy in Louisville (which is a fantastic independent music store), ate at Stevens & Stevens Delicatessen (the Woody Allen and garlic roasted potatoes), and spent a ton of time hanging and talking with friends.

I may not be able to update much over the next few days, but if/when I get on for a minute I'll try to let you know how things are going.  My first talk at OBI is Sunday night at 7pm.  Then Monday through Wednesday I speak at morning chapel and then in the evening at 7pm (except I don't speak Wednesday chapel).  If you think about it, please pray for me and the students at OBI.

Post-Reformed

Growing discussion on being post-reformed.  See The Craw and PostReformed.  Some very good stuff here.  These seven "Being PostReformed..." statements come from The Craw but compiled together at PR...

  1. Being PostReformed means laying aside a dogmatic application of a particular reading of the Reformed Confessions that keeps one from appreciating and fellowshipping with brethren from other traditions outside of Reformedom.
  2. Being PostReformed enables one to see the Bible as God’s grand story of the ages and not to view it as a repository of propositions and factoids. It’s not a Tommy-gun that we load up with pet proof texts…to blast other Christians with. It sometimes gets mysterious and messy but the PostReformed man is comfortable with that and doesn’t feel the necessity to correct God via better formulations and propositions.
  3. Being PostReformed allows one to ask, “who can I work with” rather than “who can I not work with” in ministry opportunities outside of one’s immediate church, denomination, or tradition. This puts things in positive rather than negative terms and frees one to find allies instead of drawing an ever more exclusive circle of “orthodoxy.”
  4. Being PostReformed means that when one arrives at a roadblock in one’s tradition, a roadblock created by traditions that attempt to interpret tradition,     one is free jump into another road altogether. The PostReformed are not afraid to borrow from another tradition’s formulation of an issue, or to leave a particular point to ambiguity. He is able to clearly see he is bound by God’s Word and that tradition must serve it. He is a man in full.
  5. Being PostReformed means that you are sometimes not persuaded when the majority of current scholarship in your tradition agrees on something. They may be blind to the fact that they have arrived in a self-referential cul-de-sac. Jumping out of the cul-de-sac to see what another tradition says or to access earlier formulations from your own tradition isn’t something to be afraid of.
  6. Being PostReformed means you regard Arminians, Emerging Churchmen, and Roman Catholics as Christians…and treat them as such. You work vigorously to build unity, without compromising truth, to demonstrate the visible unity of the Body of Christ, wherever you can, to the watching world. The PostReformed man takes the Beatitudes seriously with great longing in his heart: “Blessed are the peacemakers for they shall be called the sons of God.”
  7. Being PostReformed means having enough confidence in your Reformed theological convictions that you can interact substantively with Christians in other traditions without fear. The fear that often masquerades as dogmatism is replaced by a love for the truth and your brethren.

Keller: Preaching to Believers/Unbelievers

Tim Keller gave a lecture at Covenant Seminary in 2004 on Preaching to Believers and Unbelievers.  He deals with a few very important points.  One of them is about the power of the preaching event over the moralistic application of the sermon (evidenced by taking notes).  I have quoted Keller on this issue recently.  He also deals with Deconstructing Defeater Beliefs in the lecture.  Give it a listen.

McNeal on Spiritual Formation

I've been thinking a bit about spiritual formation lately, and this lengthy quote from Reggie McNeal has been helpful.  I am almost done with this book and I've really enjoyed it.

In the modern world spiritual formation was thought to be accomplished by taking a student through a prescribed group of texts that addressed topic in a curricular approach.  This is so deeply ingrained in us that we approach almost any learning experience in the church this way.  Only in the modern world would you find people huddled together reading literature produced by mission agencies as a primary approach to mission "education" or would you convene a conference for people to spend all day taking notes in a notebook on fasting and prayer.  This feels "normal" to us.  In the world that is dawning, the curriculum approach to growing people is increasingly view as a supplemental strategy to the primary approach: learning agendas driven by life issues and informed by life experiences.

Jesus facilitated spiritual formation in his disciples by introducing them to life situation and then helping them debrief their experiences.  He taught them to pray.  He did not lead them in a study course on prayer.  He took them on mission trips (Samaria, for example); he didn't read books to them on the subject of missions.  He sent them on learning junkets and exposed them to situations.  He asked their opinion on what they were hearing and observing ("Who do you say that I am?").  He asked for radical obedience from them.  He asked them to take up a cross and follow him.  He did not send them to school and wait for them to graduate before giving them a significant assignment.  He sent them out before they were ready to go and then helped them to learn from their experiences.  He talked about the kingdom of God, but mostly he lived the kingdom of God, practicing a life in front of his followers that modeled very different core values than those given to them by the Pharisees in the synagogues.

Helping people grow, particularly in the arena of spiritual formation, is about unpacking life: challenging our emotional responses that are destructive (envy, hatred, bitterness); challenging our biases (racial prejudice, social and economic elitism, intellectual snobbery); challenging our assumptions ("my needs are the most important"); challenging our responses; unpacking our frustrations, our hopes, our dreams, and our disappointments; bringing life to God rather than teaching about God, somehow hoping to get him into our life.

Reggie McNeal in The Present Future, pgs 85-86, emphasis his.

Speaking on Love & Sacrifice

The next two weeks are shaping up to be very busy for me. 

A week from today I start speaking at Oneida Baptist Institute's "Commitment Week."  This is the boarding school in Kentucky where Michael Spencer (iMonk) is campus minister.  I will be speaking six times on the theme "Love & Sacrifice."  Preparing six messages for 3 1/2 days is a bit overwhelming, but I'm totally into it and pumped about it.  The music will be led by Matthew Smith who is with Indelible Grace.  Pretty cool, eh?

Our family of six is taking a rental van and road tripping it.  We think we will try to stay the night in Lexington, KY Saturday night so we can spend some time hanging with friends on late Saturday afternoon and evening.  (If you are in the area and want to connect, or buy us dinner, email me.)  Then Sunday through Wednesday I will be speaking at OBI to a bunch of middle and high schoolers, as well as OBI teacher and employees, about Jesus.  It's going to be a great trip.  If this comes to mind, please pray for the students and for me as I prepare.

Oh, and by the way, I pulled an April Fool's joke on my wife yesterday.  I created a new email addy, internetmonk (at) gmail.com, and sent her a message from "Michael Spencer" saying that our arrangements for housing at OBI have fallen through and that there is no place for our family to stay now, so she and the kids will probably have to stay home.  She bought it.  Sorry honey!  I love you!

Final Four

My predictions?  An all SEC final.  Today LSU will beat UCLA and Florida will beat George Mason.  In the final on Monday night Florida will defeat LSU.

Criswell Journal

If you haven't found it yet, you need to head over to the Criswell Journal site and check out their new issue on the Emerging Church.  You can read an interview with Brian McLaren and Mark Driscoll's article "A Pastoral Perspective on the Emergent Church."  Kudos to Criswell guys like Alan Streett and Denny Burk who obviously know how to draw a crowd to a theological journal site.  Well done, and here's to thoughtful conversation on the Gospel.

Thorn Asks, What Does God Want?

Joe Thorn starts a four parter on "What Does God Want?"  (Someone needs to tell Joe that God probably wants more than Joe can write in four posts, but Joe is just a simple guy after all.)  In part one he deals with some spiritual disciplines in light of the values Micah 6:8. 

I am not pitting spiritual disciplines against these values, but I ampitting the narrow, hyper-personalized approach to spirituality against what God desires for us. When Bible study, prayer and fellowship for the purpose of personal, spiritual strength are our greatest emphases we are missing the point. What God requires of us is not closet spirituality, but public spirituality.

I'm quite certain that nearly no one will disagree with Thorn on this, but in practice most of us are guilty of "closet spirituality."  Too often our pride will keep us from admitting it.  I've been a member at churches where the first application point every week was, "So first of all we need to read our Bible's more."  Aren't we are known by the fruit we produce?  It's very easy to see that the American church looks more like Job's counselors than justice and mercy workers.

Ear Candy

Time for some music recommendations.  I'm enjoying some good stuff right now.  I'm not going to explain them in much detail, but I hope you will go hear some clips on iTunes or Amazon.

Concretes_1 The Concretes - layourbattleaxedown: Really liking this b-sides and rarities CD.  Their cover of the Rolling Stones' "Miss You" is phenomenal, and I'm no Stones fan.

Dusted (I picked this quote because I'm not sure I understand it, but it sounds cool): Their arrangements for brass and strings etch their more flashy pop numbers with extra energy, but the diluted pearl-drop textures of their slower songs hint at the glories of swooning near-immobilization. These are suggestive songs, strung out along the horizon.

Black_rebel Black Rebel Motorcycle Club - Howl: An eclectic mix.  Bluesy soul and acoustic rock, even Gospel.  Fun, thoughtful, and never dull.

Neumu: ...it seems that BRMC's aim here is a realignment of ideals, replacing the full-throttle roar of underground rock with a more contemplative, soulful canon of songs. And even if what is ultimately revealed is one set of self-conscious rock shapes being superseded by another, it still sounds pretty good.

Silversun Silversun Pickups - Pikul: This EP was released to combat the poor bootleg music from this albumless LA band.  It's one of my most consistent listens right now.  It contains a Smashing Pumpkins vibe, but it so much more than that. 

Static Multimedia: The blandness of today’s indie rock is in dire need of a blowout the likes of which Silversun Pickups provide bountifully. With Pikul, the band has emerged as one of the potential leaders of the form’s future and not a moment too soon. Tired of the lilting orchestrations of today’s indie music scene? If so, Silversun Pickups is your cure all.

Doves The Doves - Some Cities: It took a little bit for me to get used to their sound, but now I love it.  I found it worth the effort.  This CD isn't for everyone (that spot is saved for William Hung), but where it fits it fits well.

Drowned in Sound: All the time...there’s mournfulness, a gravitas that offers recourse to glib coffee table CD adjustment. Doves require an emotional investment. Doubtless to say, it’s a rewarding, if draining one. Songs like the sparse, gentle ‘Someday Soon’ and the ghostly lullaby of ‘Shadows of Salford’ are remorseless yet engrossing offerings; a hard shell with a damaged centre.