Little Darts & Hand Grenades

"...between...times of devotion, labor to be much in ejaculatory prayer. While your hands are busy with the world, let your hearts still talk with God; not in twenty sentences at a time, for such an interval might be inconsistent with your calling, but in broken sentences and interjections. It is always wrong to present one duty to God stained with the blood of another, and that we should do if we spoiled study or labor by running away to pray at all hours; but we may, without this, let short sentences go up to heaven, ay, and we may shoot upwards cries, and single words, such as an "Ah," an "Oh," an "O that;" or, without words we may pray in the upward glancing of the eye or the sigh of the heart. He who prays without ceasing uses many little darts and hand-grenades of godly desire, which he casts forth at every available interval. Sometimes he will blow the furnace of his desires to a great heat in regular prayer, and as a consequence at other times, the sparks will continue to rise up to heaven in the form of brief words, and looks, and desires."

From Charles Spurgeon's sermon "Pray Without Ceasing."

The Consequences of Eternity Amnesia

My current sermon series is about being an eternity junkie and seeking hard after forever, with eternity set in our hearts. We can't be satisfied in anything else. I'm preaching it because we need it, and because I need it. I need to grasp for and long after eternity. 

From Forever (or Amazon | Kindle) by Paul David Tripp (pg 24-26). For explanations of each point, check out the book. Here are Tripp's "consequences of eternity amnesia"...

1. Living with unrealistic expectations
2. Focusing too much on self
3. Asking too much of people
4. Being controlling or fearful
5. Questioning the goodness of God
6. Living more disappointed than thankful
7. Lacking motivation and hope
8. Living as if life doesn't have consequences

Unbroken Communion With God

The soil in which the prayer of faith takes root is a life of unbroken communion with God, a life in which the windows of the soul are always open toward the City of Rest. We do not know the true potency of prayer until our hearts are so intently fixed on God that our thoughts turn to Him whenever they are set free from the consideration of earthly things. 

The Hidden Life of Prayer (Kindle) by David M'Intyre, pg 29.

Aim for Specific Obedience in Specific Instances

In Jerry Bridges' beloved little book, The Pursuit of Holiness (Kindle), he describes in his chapter on the place of personal discipline three questions to ask as you read, study, or meditate on the Scriptures and then explains why being specific is so important.

1. What does this passage teach concerning God's will for a holy life?
2. How does my life measure up to that Scripture; specifically where and how do I fall short? (Be specific; don't generalize.)
3. What definite steps of action do I need to take to obey?

The most important part of this process is the specific application of the Scripture to specific life situations. We are prone to vagueness at this point because commitment to specific actions makes us uncomfortable. But we must avoid general commitments to obedience and instead aim for specific obedience in specific instances. We deceive our souls when we grown in knowledge of the truth without specifically responding to it (James 1:22). 

The Pursuit of Holiness (1978) by Jerry Bridges, pg 104. Bold is mine.

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Keller on Church: Four Fronts & Three Goals

In Tim Keller's book, Center Church, he discusses four ministry fronts...

1. Connecting People to God (through evangelism and worship)
2. Connecting People to One Another (through community and discipleship)
3. Connecting People to the City (through mercy and justice)
4. Connecting People to the Culture (through the integration of faith and work)

Center Church, pg 293

In the same section Keller explains three goals of ministry and their comprehensive scope as taught by Edmund Clowney...

In his biblical-theological work on the church, Clowney speaks of the biblical "goals of ministry" as threefold: (1) we are called to minister and serve God through worship (Rom 15:8-16; 1 Pet 2:9); (2) we are to minister and serve one another through Christian nurture (Eph 4:12-26); and (3) we are to minister and serve the world through witness (Matt 28:18-20; Luke 24:28; Acts 5:32).

Center Church, pg 294

I reproduce these here simply because they are ringing in my ears as I rework some of the groundwork of my church. Keller does such an excellent job keeping things simple, and yet puts them in one of the great new books on the complexities of church and ministry in our day. This is Keller's great service to the church. If you don't have Center Church, get it (WTS | Amazon | Kindle).

If you have a nice, short list like some Keller gives to explain the church, I'd love to see some in the comments. Or feel free to blog about it and share a link here. 

Also, please check out my Tim Keller Resources page.

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No Discovery Disillusions Him About Me

What matters supremely, therefore, is not, in the last analysis, the fact that I know God, but the larger fact which underlies it--the fact that he knows me. I am graven on the palms of his hands. I am never out of his mind. All my knowledge of him depends on his sustained initiative in knowing me. I know him because he first knew me, and continues to know me. He knows me as a friend, one who loves me; and there is no moment when his eye is off me, or his attention distracted from me, and no moment, therefore, when his care falters.

This is momentous knowledge. There is unspeakable comfort--the sort of comfort that energizes, be it said, not enervates--in knowing that God is constantly taking knowledge of me in love and watching over me for my good. There is tremendous relief in knowing that his love to me is utterly realistic, based at every point on prior knowledge of the worst about me, so that no discovery now can disillusion him about me, in the way I am so often disillusioned about myself, and quench his determination to bless me.

J.I. Packer in Knowing God, pp 41-42.

Jonathan Edwards | Advice to Young Converts

I have a booklet that includes both Jonathan Edwards' Resolutions as well as his short Advice to Young Converts (see online & Amazon). Most of us think of Resolutions this time of year, but his Advice to Young Converts is a nice, quick read and reminder toward what the aim of our lives as disciples of Jesus should be. Here are a few of my favorite points. He explains his points further in the booklet and has a total of nineteen.

1. I would advise you to keep up as great a strife and earnestness in religion in all aspects of it, as you would do if you knew yourself to be in a state of nature and you were seeking conversion.

2. Don't slack off seeking, striving, and praying for the very same things that we exhort unconverted persons to strive for, and a degree of which you have had in conversion.

3. When you hear sermons, hear them for yourself...

6. Be always greatly humbled by your remaining sin, and never think that you lie low enough for it, but yet don't be at all discouraged or disheartened by it.

7. When you engage in the duty of prayer, come to the sacrament of the Lord's Supper, or attend any other duty of divine worship, come to Christ as Mary Magdalene did.

13. When you counsel and warn others, do it earnestly, affectionately, and thoroughly.

15. Under special difficulties, or when in great need of or great longings after any particular mercies for your self or others, set apart a day of secret fasting and prayer alone.

18. In all your course, walk with God and follow Christ as a little, poor, helpless child, taking hold of Christ's hand, keeping your eye on the mark of the wounds on his hands and side.

19. Pray much for the church of God and especially that he would carry on his glorious work that he has now begun. Be much in prayer for the ministers of Christ.

Pastors: What Should We Do About Fear?

Paul David Tripp in Dangerous Calling (Kindle version), which may be the best book of 2012 (certainly the most important book of 2012 for me and my wife), writes in chapter 9, "There are times when fear causes all of us to do things we should not do or keeps us from doing what we have been called to do. So it is vital to ask, What in the world should we do about fear? Let me suggest four things." I'll give you the list, but go read the book for Tripp's explanation of each...

1. Humbly own your fears
2. Confess those places where fear has produced bad decisions and wrong responses
3. Pay attention to your meditation
4. Preach the Gospel to yourself

Pastors: Where Is Your Identity?

Another quote from Dangerous Calling by Paul David Tripp. This one on pastors and our identity, where it might be and should be...

Blind to what was going on in my heart, I was proud, unapproachable, defensive, and all too comfortable. I was a pastor; I didn’t need what other people need. Now, I want to say again that at the conceptual, theological level, I would have argued that all of this was bunk. Being a pastor was my calling, not my identity. Child of the Most High God was my cross-purchased identity. Member of the body of Christ was my identity. Man in the middle of his own sanctification was my identity. Sinner and still in need of rescuing, transforming, empowering, and delivering grace was my identity. I didn’t realize that I looked horizontally for what I had already been given in Christ and that it was producing a harvest of bad fruit in my heart, in my ministry, and in my relationships. I had let my ministry become something that it should never be (my identity); I looked to it to give me what it never could (my inner sense of well-being).

Paul David Tripp in Dangerous Calling (p. 25)

Pastors: Find A Deeper Hope in the Gospel

Here's a good reason for pastors to buy and read Dangerous Calling by Paul David Tripp. I'd also recommend church members read this. It will open your eyes to what your pastor is going through, much of it you don't know.

This is a diagnostic book. It is written to help you take an honest look at yourself in the heart- and life-exposing mirror of the Word of God—to see things that are wrong and need correcting and to help you place yourself once again under the healing and transforming power of the gospel of Jesus Christ. Of the books that I have written, I found this one the hardest to write, not because of the writing process itself but because its pages expose the ugliness of my own heart and display how desperate my need for grace continues to be. It is not an exaggeration to say that I wept my way through writing some of the chapters. There were moments when I would go upstairs to share what I had written with Luella, the tears of conviction would come, and I would be unable to continue. But as I did my writing, it did not leave me feeling discouraged or hopeless but, rather, with a deeper hope in the gospel and a greater joy in ministry than I think I have ever known.

Paul David Tripp in Dangerous Calling  (p. 11) - still 80% with coupon code: PASTORS

Trusting God in Natural Disasters

God Himself accepts the responsibility, so to speak, of disasters. He actually does more than accept the responsibility; He actually claims it. In effect, God says, "I, and I alone, have the power and authority to bring about both prosperity and disaster, both weal and woe, both good and bad."

This is a difficult truth to accept as you watch people sift through the rubble of their homes or more to the point if you are the one sifting through the rubble of your home. But as the late Dr. Edward J. Young commented on Isaiah 45:7, "We gain nothing by seeking to minimize the force of the present verse." We must allow the Bible to say what it says, not what we think it ought to say.

We obviously do not understand why God creates disaster, or why He brings it to one town and not to another. We recognize, too, that just as God sends His sun and rain on both the righteous and the unrighteous, so He also sends the tornado, or the hurricane, or the earthquake on both. I have friends, fellow staff members of The Navigators, who were in the middle of the 1985 earthquake in Mexico City. God's sovereignty over nature does not mean that Christians never encounter the tragedies of natural disasters. Experience and observation clearly teach otherwise.

God's sovereignty over nature does mean that, whatever we experience at the hand of the weather or other forces of nature (such as plant diseases or insect infestation of our crops), all circumstances are under the watchful eye and sovereign control of our God.

Jerry Bridges in Trusting God: Even When Life Hurts

Preachers and Frustration

Anyone who works with people will face frustration. How much of this Jesus faced with his disciples! We preachers should not try to avoid frustration by handing over unpleasant things to others so that we can concentrate on our preaching ministry. Facing frustration is part of our preparation for penetrative preaching.

Ajith Fernando, Jesus Driven Ministry, p26.

5 Characteristics of Gospel Renewal Preaching

I listed the three basic traits of frontline prayer yesterday from chapter 6 of Tim Keller's Center Church. Chapter 6 is "The Work of Gospel Renewal." Today, from the same chaper, Keller's five characteristics that define preaching for gospel renewal. He explains all five in some detail, so pick up the book. 

1. Preach to distinguish between religion and the gospel
2. Preach both the holiness and the love of God to convey the richness of grace
3. Preach not only to make the truth clear but also to make it real
4. Preach Christ from every text
5. Preach to both Christians and non-Christians at once

(Center Church, pages 77-79)

Richard Sibbes | Two Sorts of People

There be two sorts of people always in the visible church, one that Satan keeps under with false peace, whose life is nothing but a diversion to present contentments, and a running away from God and their own hearts, which they know can speak no good unto them; these speak peace to themselves, but God speaks none. Such have nothing to do with this Scripture, Ps xlii 11; the way for these men to enjoy comfort, is to be soundly troubled. True peace arises from knowing the worst first, and then our freedom from it. It is a miserable peace that riseth from ignorance of evil. The angel 'troubled the waters,' John v. 4, and then it cured those that stepped in. It is Christ's manner to trouble our souls first, and then to come with healing in his wings.

But there is another sort of people, who being drawn out of Satan's kingdom and within the covenant of grace, whom Satan labours to unsettle and disquiet: being the 'god of this world,' 2 Cor. iv. 4, he is vexed to see men in the world, walk above the world. Since he cannot hinder their estate, he will trouble their peace, and damp their spirits, and cut asunder the sinews of all their endeavours. These should take themselves to task as David doth here, and labour to maintain their portion and the glory of a Christian profession.

Richard Sibbes, Vol 1, p 127 | The Soul's Conflict With Itself

Two Steps to Gospel Wakefulness

Two steps to Gospel Wakefulness: It's simple...& impossible for you to do...

Gospel Wakefulness, page 35.

What is Preaching?

The kerusso terms [kerysso, keryx, kerygma] represent a more dramatic form of communication, that of a herald, a proclamation.

[...]

Preaching (kerussein) in the NT tends to be used most of for the proclamation of the gospel to a group for the first time, so it is associated with the most basic elements of the gospel. Jesus engaged in preaching, but the NT uses the term most often to refer to the apostolic proclamation, especially that of Paul. The apostles preached Christ to Jews in their synagogues (as Acts 9:20), to Samaritans (8:5), and to Gentiles in their cities (14:1-7).

[...]

We are accustomed to think of preaching as what takes place in our Sunday-morning sermons. But it is perhaps significant that the NT never uses kerusso terminology to refer to anything in the Christian worship service. 

The Doctrine of the Word of God | p 259 | John Frame -- In this section Dr. Frame is comparing preaching to teaching, kerysso to didasko. I mostly pulled, obviously, from the kerysso parts. For context, Dr. Frame says, "The didasko terms seem especially appropriate in a church context" because it broadly refers "to communication of ideas." He sees some overlap, but I felt the "preaching" part was particularly helpful in the open-air/public preaching discussion.

Robert Flockhart | Need for Hundreds of His Noble Order

I must linger a moment over Robert Flockhart, of Edinburgh, who, though a lesser light, was a constant one, and a fit example to the bulk of Christ's street witnesses. Every evening, in all weathers and amid many persecutions, did this brave man continue to speak in the street for forty-three years. Think of that, and never be discouraged. When he was tottering to the grave the old soldier was still at his post. "Compassion to the souls of men drove me," said he, "to the streets and lanes of my native city, to plead with sinners and persuade them to come to Jesus. The love of Christ constrained me." Neither the hostility of the police, nor the insults of Papists, Unitarians, and the like could move him; he rebuked error in the plainest terms, and preached salvation by grace with all his might. So lately has he passed away that Edinburgh remembers him still. There is room for such in all our cities and towns, and need for hundreds of his noble order in this huge nation of London—can I call it less?

Lectures to My Students, page 251 | Charles Spurgeon

Faces Set Like Flints

It was as blessed day when Methodists and others began to proclaim Jesus in the open air; then were the gates of hell shaken, and the captives of the devil set free by hundreds and by thousands.

Once recommenced, the fruitful agency of field-preaching was not allowed to cease. Amid jeering crowds and showers of rotten eggs and filth, the immediate followers of the two great Methodists [Whitefield & Wesley] continued to storm village after village and town after town. Very varied were their adventures, but their success was generally great. One smiles often when reading incidents in their labours. A string of packhorses is so driven as to break up a congregation, and a fire-engine is brought out and played over the throng to achieve the same purpose. Hand-bells, old kettles, marrow-bones and cleavers, trumpets, drums, and entire bands of music were engaged to drown the preachers' voices. In one case the parish bull was let loose, and in others dogs were set to fight. The preachers needed to have faces set like flints, and so indeed they had. John Furz says: "As soon as I began to preach, a man came straight forward, and presented a gun at my face; swearing that he would blow my brains out, if I spake another word. However, I continued speaking, and he continued swearing, sometimes putting the muzzle of the gun to my mouth, sometimes against my ear. While we were singing the last hymn, he got behind me, fired the gun, and burn off part of my hair." After this, my brethren, we ought never to speak of petty interruptions and annoyances. The proximity of a blunderbuss in the hands of a son of Belial is not very conducive to collected through and clear utterance, but the experience of Furz was probably no worse than that of John Nelson, who coolly says, "But when I was in the middle of my discourse, one at the outside of the congregation threw a stone, which cut me on the head : however, that made the people give greater attention, especially when they saw the blood running down my face; so that all was quiet till I had done, and was singing a hymn."

Lectures to My Students | Charles Spurgeon

The Fountain-head of Influence

Prayer therefore is one half of our Ministry and it gives to the other half all its power and success. It is the appointed medium of receiving spiritual communications for the instruction of our people. Those who walk most closely with God are most spiritually intelligent in "the secret of his covenant." Many can set their seal to Luther's testimony, that he often obtained more knowledge in a short time by prayer than by many hours of laborious and accurate study. It will also strengthen our habitual devotedness to our work as well as our natural capacities for it. Living near to the fountain-head of influence, we shall be in the constant receipt of fresh supplies of light support and consolation to assist us in our duties to enable us for our difficulties and to assure us of present acceptance and a suitable measure of ultimate success.

Charles Bridges, The Christian Ministry - at least part of the quote by Joel Beeke, DG Pastors Conference 2011 -- the words that got me are in bold.

A Dead Calm Is Our Enemy

The old truth that Calvin preached, that Augustine preached, that Paul preached, is the truth that I must preach to-day, or else be false to my conscience and my God. I cannot shape the truth; I know of no such thing as paring off the rough edges of a doctrine. John Knox's gospel is my gospel. That which thundered through Scotland must thunder through England again.

A dead calm is our enemy, a storm may prove our helper. Controversy may arouse thought, and through thought may come the Divine change. 

- C.H. Spurgeon, from Revival Year Sermons