Why Jesus Taught In Parables

ProdigalSon

Robert Stein, in An Introduction to the Parables of Jesus give three reasons (read, p 33ff)...

1. To conceal his teachings from those outside (Mark 4:10-12)

"Time and time again Jeuss found in his audience those who were hostile toward him. The Sadducees saw in him a threat to their sacerdotal system. His attitudes toward their doctrine (Mk 12:18-27) and above all to the abuse in their role of administering the Temple of God (Mk 11:15-19, cf 14:58) were a direct threat to their civil and religious authority (Mk 11:27-33). ...Many of the Pharisees likewise saw in Jesus a threat to their own self-righteousness (Lk 18:9-14) and their religious leadership..."

"By his use of parables Jesus made it more difficult for those who sought to find fault with him and accuse him of sedition....The parables therefore concealed his message to those outside, but privately, after they were explained by Jesus to his followers, they became revealers of his message."

"Yet we must be honest and admit Mark 4:10-12...seems to say that Jesus withheld his message from those outside not only in order that they would fail to understand but in order that they would be unable to repent and be forgiven."

2. To reveal and illustrate his message to both followers and "those outside" (Mark 12:12

"For the original lawyer as well as every reader since, the parable of the good Samaritan illustrates in an unforgettable way what it means to be a loving neighbor, and if one sought an example to illustrate the gracious love of God for sinners, where could one find a better one than in the parable of the prodigal son?"

"At times even those 'outside' did not and could not miss the point Jesus was seeking to illustrate in the parable.

And they were seeking to arrest him but feared the people, for they perceived that he had told the parable against them. So they left him and went away. Mark 12:12

3. To disarm his listeners (Luke 7:36-50)

"At times Jesus sought to penetrate the hostility and hardness of heart of his listeners by means of a parable."

OT example - 2 Samuel 12:14, "a perfect Old Testament example of this"

NT examples - Luke 7:36-50, "Here, in order to pierce through Simons hardness of heart and prejudice, Jesus spoke in a parable and hoped to reach Simon."

Luke 15 parables in response to Luke 15:1-2...

Now the tax collectors and sinners were all drawing near to hear him. 2 And the Pharisees and the scribes grumbled, saying, "This man receives sinners and eats with them." 3 So he told them this parable...

Junip | "In Every Direction"

Here's "In Every Direction" off of Fields by the José González-led trio, Junip. One of my favorite tracks off the album.

LYRICS

still protecting the magic feather
holding tight to a supporting crutch
writing scripts on worn out leather
still waiting on a divine touch 

try to ride on waves of activity
in every direction
you're the center and you're always free
in every direction

feeling safe enough to abandon the void
ban the zero, ban the noise
quiet sounds picked up and dissected
all faint shadows reflected

try to ride on waves of activity
in every direction
you're the center and you're always free
in every direction

Music Monday: Cheap | New | Free 3.7.11

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The Joy Formidable: The Big Roar

The new album from The Joy Formidable: The Big Roar (out March 15th) is streaming FREE at NPR. I'm very impressed with my first listen and hope others will check it out. Their debut, A Balloon Called Moaning, has a couple of the same songs (they changed labels) and is only $5.99. 

The Quietus review says of The Big Roar, "The centrepiece of the album is the shattering wonder of 'Whirring' which is, quite possibly, one of my favourite singles of the last five years." Here's the official video for "Whirring"...

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What is Preaching?

Frame-Doctrine-of-the-Word

The kerusso terms [kerysso, keryx, kerygma] represent a more dramatic form of communication, that of a herald, a proclamation.

[...]

Preaching (kerussein) in the NT tends to be used most of for the proclamation of the gospel to a group for the first time, so it is associated with the most basic elements of the gospel. Jesus engaged in preaching, but the NT uses the term most often to refer to the apostolic proclamation, especially that of Paul. The apostles preached Christ to Jews in their synagogues (as Acts 9:20), to Samaritans (8:5), and to Gentiles in their cities (14:1-7).

[...]

We are accustomed to think of preaching as what takes place in our Sunday-morning sermons. But it is perhaps significant that the NT never uses kerusso terminology to refer to anything in the Christian worship service. 

The Doctrine of the Word of God | p 259 | John Frame -- In this section Dr. Frame is comparing preaching to teaching, kerysso to didasko. I mostly pulled, obviously, from the kerysso parts. For context, Dr. Frame says, "The didasko terms seem especially appropriate in a church context" because it broadly refers "to communication of ideas." He sees some overlap, but I felt the "preaching" part was particularly helpful in the open-air/public preaching discussion.

Open-Air Preaching is Optional?

Marvin_Newman_Untitled_soap_box_preacher_2787_102

Most of the pastors and preachers I know believe that open-air preaching is optional at best, and some go so far to say it's unhelpful and passé

What if it's NOT optional? What if it's expected? What if it should be normal and natural for preachers? 

How would you respond if I said God expects every man called to fill a pulpit is also to fill the open-air, the marketplace, the fields, the empty lots, etc, with the preaching of the Gospel of Jesus Christ? (And I don't just mean through personal evangelism, but through public proclamation.) If you think it is optional, can you provide any Scriptural argument for that? I honestly want to know if you disagree and what you base your position on.

Music Monday: Cheap | New | Free 2.28.11

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Robert Flockhart | Need for Hundreds of His Noble Order

I must linger a moment over Robert Flockhart, of Edinburgh, who, though a lesser light, was a constant one, and a fit example to the bulk of Christ's street witnesses. Every evening, in all weathers and amid many persecutions, did this brave man continue to speak in the street for forty-three years. Think of that, and never be discouraged. When he was tottering to the grave the old soldier was still at his post. "Compassion to the souls of men drove me," said he, "to the streets and lanes of my native city, to plead with sinners and persuade them to come to Jesus. The love of Christ constrained me." Neither the hostility of the police, nor the insults of Papists, Unitarians, and the like could move him; he rebuked error in the plainest terms, and preached salvation by grace with all his might. So lately has he passed away that Edinburgh remembers him still. There is room for such in all our cities and towns, and need for hundreds of his noble order in this huge nation of London—can I call it less?

Lectures to My Students, page 251 | Charles Spurgeon