Reformissionary

Serving Without Sinking by John Hindley

The Good Book Company has a growing list of solid books coming out lately. I want to recommend you check out a recent release: Serving Without Sinking by John Hindley. A blurb from the first chapter...

...this book isn't primarily about our service. It's mainly about Jesus Christ, and about His service. He said that He "did not come to be served, but to serve, and to give his life as a ransom for many" (Mark 10 v 45). He meant it. He was taken, beaten, tried, mocked, nailed, hung, cursed, judged, killed. He served. He loved.

So Jesus does not want you to measure your life by your service of Him. He does not want your service to get in the way of your love for Him. He did not come to be served by you--He came to serve you.

If we grasp this, then we will be set free to enjoy His love. And then, oddly, we will also be free to serve Him longer, harder, braver, truer than we ever could otherwise. This is joy, and we'll only find it in Christ.

Here's the promo video from John. Go get Serving Without Sinking (Amazon).

Jonathan Edwards | Advice to Young Converts

I have a booklet that includes both Jonathan Edwards' Resolutions as well as his short Advice to Young Converts (see online & Amazon). Most of us think of Resolutions this time of year, but his Advice to Young Converts is a nice, quick read and reminder toward what the aim of our lives as disciples of Jesus should be. Here are a few of my favorite points. He explains his points further in the booklet and has a total of nineteen.

1. I would advise you to keep up as great a strife and earnestness in religion in all aspects of it, as you would do if you knew yourself to be in a state of nature and you were seeking conversion.

2. Don't slack off seeking, striving, and praying for the very same things that we exhort unconverted persons to strive for, and a degree of which you have had in conversion.

3. When you hear sermons, hear them for yourself...

6. Be always greatly humbled by your remaining sin, and never think that you lie low enough for it, but yet don't be at all discouraged or disheartened by it.

7. When you engage in the duty of prayer, come to the sacrament of the Lord's Supper, or attend any other duty of divine worship, come to Christ as Mary Magdalene did.

13. When you counsel and warn others, do it earnestly, affectionately, and thoroughly.

15. Under special difficulties, or when in great need of or great longings after any particular mercies for your self or others, set apart a day of secret fasting and prayer alone.

18. In all your course, walk with God and follow Christ as a little, poor, helpless child, taking hold of Christ's hand, keeping your eye on the mark of the wounds on his hands and side.

19. Pray much for the church of God and especially that he would carry on his glorious work that he has now begun. Be much in prayer for the ministers of Christ.

Pastors: What Should We Do About Fear?

Paul David Tripp in Dangerous Calling (Kindle version), which may be the best book of 2012 (certainly the most important book of 2012 for me and my wife), writes in chapter 9, "There are times when fear causes all of us to do things we should not do or keeps us from doing what we have been called to do. So it is vital to ask, What in the world should we do about fear? Let me suggest four things." I'll give you the list, but go read the book for Tripp's explanation of each...

1. Humbly own your fears
2. Confess those places where fear has produced bad decisions and wrong responses
3. Pay attention to your meditation
4. Preach the Gospel to yourself

John Piper to Young John Piper

Mark Driscoll interviews John Piper on stereotypes, risks, & Jesus. This is the first question and the first part of Piper's response. Love this...

MARK DRISCOLL: WHAT WOULD JOHN PIPER TODAY TELL A YOUNG JOHN PIPER WHO IS GETTING READY TO ENTER INTO MINISTRY?

John Piper: I would quote to him V. Raymond Edman: “Don’t question in the dark what God showed you in the light.” Darkness comes. In the middle of it, the future looks blank. The temptation to quit is huge. Don’t. You are in good company. You are in the pit with King David. He waited. “I waited patiently for the Lord; he inclined to me and heard my cry. He drew me up from the pit of destruction” (Ps. 40:1–2). God will do that for you. You will argue with yourself that there is no way forward. But with God, nothing is impossible. He has more ropes and ladders and tunnels out of pits than you can conceive. Wait. Pray without ceasing. Hope.

The Two Movements of the Gospel

The power of the gospel comes in two movements. It first says, “I am more sinful and flawed than I ever dared believe,” but then quickly follows with, “I am more accepted and loved than I ever dared hope.” The former outflanks antinomianism, while the latter staves off legalism. One of the greatest challenges is to be vigilant in both directions at once. Whenever we find ourselves fighting against one of these errors, it is extraordinarily easy to combat it by slipping into the other. Here’s a test: if you think one of these errors is much more dangerous than the other, you are probably partially participating in the one you fear less.

Tim Keller in Center Church, page 48 (Kindle)

Pastors: Where Is Your Identity?

Another quote from Dangerous Calling by Paul David Tripp. This one on pastors and our identity, where it might be and should be...

Blind to what was going on in my heart, I was proud, unapproachable, defensive, and all too comfortable. I was a pastor; I didn’t need what other people need. Now, I want to say again that at the conceptual, theological level, I would have argued that all of this was bunk. Being a pastor was my calling, not my identity. Child of the Most High God was my cross-purchased identity. Member of the body of Christ was my identity. Man in the middle of his own sanctification was my identity. Sinner and still in need of rescuing, transforming, empowering, and delivering grace was my identity. I didn’t realize that I looked horizontally for what I had already been given in Christ and that it was producing a harvest of bad fruit in my heart, in my ministry, and in my relationships. I had let my ministry become something that it should never be (my identity); I looked to it to give me what it never could (my inner sense of well-being).

Paul David Tripp in Dangerous Calling (p. 25)

Pastors: Find A Deeper Hope in the Gospel

Here's a good reason for pastors to buy and read Dangerous Calling by Paul David Tripp. I'd also recommend church members read this. It will open your eyes to what your pastor is going through, much of it you don't know.

This is a diagnostic book. It is written to help you take an honest look at yourself in the heart- and life-exposing mirror of the Word of God—to see things that are wrong and need correcting and to help you place yourself once again under the healing and transforming power of the gospel of Jesus Christ. Of the books that I have written, I found this one the hardest to write, not because of the writing process itself but because its pages expose the ugliness of my own heart and display how desperate my need for grace continues to be. It is not an exaggeration to say that I wept my way through writing some of the chapters. There were moments when I would go upstairs to share what I had written with Luella, the tears of conviction would come, and I would be unable to continue. But as I did my writing, it did not leave me feeling discouraged or hopeless but, rather, with a deeper hope in the gospel and a greater joy in ministry than I think I have ever known.

Paul David Tripp in Dangerous Calling  (p. 11) - still 80% with coupon code: PASTORS

Trusting God in Natural Disasters

God Himself accepts the responsibility, so to speak, of disasters. He actually does more than accept the responsibility; He actually claims it. In effect, God says, "I, and I alone, have the power and authority to bring about both prosperity and disaster, both weal and woe, both good and bad."

This is a difficult truth to accept as you watch people sift through the rubble of their homes or more to the point if you are the one sifting through the rubble of your home. But as the late Dr. Edward J. Young commented on Isaiah 45:7, "We gain nothing by seeking to minimize the force of the present verse." We must allow the Bible to say what it says, not what we think it ought to say.

We obviously do not understand why God creates disaster, or why He brings it to one town and not to another. We recognize, too, that just as God sends His sun and rain on both the righteous and the unrighteous, so He also sends the tornado, or the hurricane, or the earthquake on both. I have friends, fellow staff members of The Navigators, who were in the middle of the 1985 earthquake in Mexico City. God's sovereignty over nature does not mean that Christians never encounter the tragedies of natural disasters. Experience and observation clearly teach otherwise.

God's sovereignty over nature does mean that, whatever we experience at the hand of the weather or other forces of nature (such as plant diseases or insect infestation of our crops), all circumstances are under the watchful eye and sovereign control of our God.

Jerry Bridges in Trusting God: Even When Life Hurts

Preachers and Frustration

Anyone who works with people will face frustration. How much of this Jesus faced with his disciples! We preachers should not try to avoid frustration by handing over unpleasant things to others so that we can concentrate on our preaching ministry. Facing frustration is part of our preparation for penetrative preaching.

Ajith Fernando, Jesus Driven Ministry, p26.

5 Characteristics of Gospel Renewal Preaching

I listed the three basic traits of frontline prayer yesterday from chapter 6 of Tim Keller's Center Church. Chapter 6 is "The Work of Gospel Renewal." Today, from the same chaper, Keller's five characteristics that define preaching for gospel renewal. He explains all five in some detail, so pick up the book. 

1. Preach to distinguish between religion and the gospel
2. Preach both the holiness and the love of God to convey the richness of grace
3. Preach not only to make the truth clear but also to make it real
4. Preach Christ from every text
5. Preach to both Christians and non-Christians at once

(Center Church, pages 77-79)

Three Basic Traits of Frontline Prayer

In chapter 6 of Center Church, Tim Keller discusses "The Work of Gospel Renewal." The first means of Gospel renewal Keller mentions is Extraordinary Prayer. There he lists the three basic traits of frontline prayer (as contrasted with "maintenance prayer")...

1. A request for grace to confess sins and to humble ourselves
2. A compassion and zeal for the flourishing of the church and the reaching of the lost
3. A yearning to know God, to see his face, to glimpse his glory

Keller then states, "If you pay attention at a prayer meeting, you can tell quite clearly whether these traits are present."

Use these 3 traits as a guide when you lead times of focused prayer in your church, small group, and prayer meetings. As Keller writes, "To kindle every revival, the Holy Spirit initially uses what Jonathan Edwards called 'extraordinary prayer' -- united, persistent, and kingdom centered."

(Center Church, page 73)

Emotions That Correspond With the Weight of Reality

John Piper on George Whitefield again, on the acting of preaching as "real acting" (bold is mine)...

If a woman has a role in a movie, say, the mother of child in a burning house, and as the cameras are focused on her, she is screaming to the firemen and pointing to the window in the second floor, we all say she is acting. But if a house is on fire in your neighborhood, and you see a mother screaming to the firemen and pointing to the window in the second floor, nobody says she’s acting. Why not? They look exactly the same.

It’s because there really is a child up there in the fire. This woman really is the child’s mother. There is real danger that the child could die. Everything is real. And that’s the way it was for Whitefield. The new birth had opened his eyes to what was real, and to the magnitude of what was real: God, creation, humanity, sin, Satan, divine justice and wrath, heaven, hell, incarnation, the perfections of Christ, his death, atonement, redemption, propitiation, resurrection, the Holy Spirit, saving grace, forgiveness, justification, reconciliation with God, peace, sanctification, love, the second coming of Christ, the new heavens and the new earth, everlasting joy. These were real. Overwhelmingly real to him. He had been born again. He had eyes to see.

When he warned of wrath, and pleaded for people to escape, and lifted up Christ, he wasn’t play-acting. He was calling down the kind of emotions and actions that correspond with such realities. That’s what preaching does. It seeks to exalt Christ, and describe sin, and offer salvation, and persuade sinners with emotions and words and actions that correspond to the weight of these realities.

If you see these realities with the eyes of your heart, and if you feel the weight of them, you will know that such preaching is not play-acting. The house is burning. There are people trapped on the second floor. We love them. And there is a way of escape.

Read or listen to the rest of Piper's powerful talk on Whitefield. A great example and explanation of what preaching should be like. I don't think we do this well, not nearly well enough. Maybe this kind of preaching would change the face of Christianity in America and the western world today. Maybe it's not just the *how* of preaching but the *where* that would enact this change.

What do you think?

Whitefield Wouldn't Let The Devil Alone

From J.C. Ryle's "George Whitefield & His Ministry" as a brief bio in the front of Select Sermons of George Whitefield (also found here), we get a picture of his open-air preaching and the church culture that pushed him toward it (bold in the text is mine)...

Two months after this Whitefield began the practice of open-air preaching in London, on April 27, 1739. The circumstances under which this happened were curious. He had gone to Islington to preach for the vicar, his friend Mr. Stonehouse. In the midst of the prayer the churchwardens came to him and demanded his licence for preaching in the diocese of London. Whitefield, of course, had not got this licence any more than any clergyman not regularly officiating in the diocese has at this day. The upshot of the matter was, that being forbidden by the churchwardens to preach in the pulpit, he went outside after the communion-service, and preached in the churchyard. ‘And,’ says he, ‘God was pleased to assist me in preaching, and so wonderfully to affect the hearers, that I believe we could have gone singing hymns to prison. Let not the adversaries say, I have thrust myself out of their synagogues. No; they have thrust me out.’

From that day forward he became a constant field-preacher, whenever weather and the season of the year made it possible. Two days afterwards on Sunday, April 29th, he records: ‘I preached in Moorfields to an exceeding great multitude. Being weakened by my morning’s preaching, I refreshed myself in the afternoon by a little sleep, and at five went and preached at Kennington Common, about two miles from London, when no less that thirty thousand people were supposed to be present.’ Henceforth, wherever there were large open spaces round London, wherever there were large bands of idle, godless, Sabbath-breaking people gathered together, in Hackney Fields, Mary-le-bonne Fields, May Fair, Smithfield, Blackheath, Moorfields, and Kennington Common, there went Whitefield and lifted up his voice for Christ.

FOOTNOTE: The reader will remember that all this happened when London was comparatively a small place. Most of the open places where Whitefield preached are now covered with buildings. Kennington Oval and Blackheath alone remain open at this day.

The gospel so proclaimed was listened to and greedily received by hundreds who never dreamed of going to a place of worship. The cause of pure religion was advanced, and souls were plucked from the hand of Satan, like brands from the burning. But it was going much too fast for the Church of those days. The clergy, with a few honourable exceptions, refused entirely to countenance this strange preacher. In the true spirit of the dog in the manger, they neither liked to go after the semi-heathen masses of population themselves, nor liked any one else to do the work for them. The consequence was, that the ministrations of Whitefield in the pulpits of the Church of England from this time almost entirely ceased. He loved the Church in which he had been ordained; he gloried in her Articles; he used her Prayer-book with pleasure. But the Church did not love him, and so lost the use of his services. The plain truth is, that the Church of England of that day was not ready for a man like Whitefield. The Church was too much asleep to understand him, and was vexed at a man who would not keep still and let the devil alone.

Make Jesus Non-Ignorable

From Ray Ortlund's sermon on mission from August 12th at Immanuel Church (emphasis his).

...we live in a city and in a world that ignores [Jesus]. Sometimes we ignore him. ... We are not happy that the real Jesus is still ignorable in our city and far beyond. We don’t accept that. We’re making it our church mission, and I am asking you today to make it your life mission, to make the real Jesus non-ignorable in our city and far beyond.

[...]

Every one of us can be involved, because this is not for spiritual high-achievers; this is for broken sinners. God’s power comes down on weak people. So, you’re the one he wants to use. What are you going to do for Jesus that just can’t be ignored? What are we going to do together that can’t be ignored? That purpose is going to take us beyond routine church life. Routine church can be ignored. And it is our mission to change that, which we means we need to change first. The more repentance the world sees in us, the more repentance we’ll see in the world.

Speak Dramatically...Because It's Real

John Piper on George Whitefield and his dramatic preaching...

But the question is: Why was Whitefield “acting”? Why was he so full of action and drama? Was he, as Stout claims, “plying a religious trade”? Pursuing “spiritual fame”? Craving “respect and power”? Driven by “egotism”? Putting on “performances” and “integrating religious discourse into the emerging language of consumption”?

I think the most penetrating answer comes from something Whitefield himself said about acting in a sermon in London. In fact, I think it’s a key to understand the power of his preaching—and all preaching. James Lockington was present at this sermon and recorded this verbatim. Whitefield is speaking.

“I’ll tell you a story. The Archbishop of Canterbury in the year 1675 was acquainted with Mr. Butterton the [actor]. One day the Archbishop . . . said to Butterton . . . ‘pray inform me Mr. Butterton, what is the reason you actors on stage can affect your congregations with speaking of things imaginary, as if they were real, while we in church speak of things real, which our congregations only receive as if they were imaginary?’ ‘Why my Lord,’ says Butterton, ‘the reason is very plain. We actors on stage speak of things imaginary, as if they were real and you in the pulpit speak of things real as if they were imaginary.’”

“Therefore,” added Whitefield, ‘I will bawl [shout loudly], I will not be a velvet-mouthed preacher.”

This means that there are three ways to speak. First, you can speak of an unreal, imaginary world as if it were real—that is what actors do in a play. Second, you can speak about a real world as if it were unreal—that is what half-hearted pastors do when they preach about glorious things in a way that says they are not as terrifying and wonderful as they are. And third is: You can speak about a real spiritual world as if it were wonderfully, terrifyingly, magnificently real (because it is).

Read or hear John Piper's entire bio of George Whitefield from the 2009 Desiring God Pastors' Conference.

Lots-o-Links 8.17.12

Some new, some I'm just getting to, but here are some links to check out...

Good Book Company Giveaway: Tim Challies is giving away a bunch of The Good Book Company Bible study guides. Great chance to get theologically solid studies by guys like Tim Chester, Justin Buzzard, and Mark Dever. Also, keep an eye out for $2 Tuesdays from The Good Book Company starting next week!

GCM Conference: Highly recommend the GCM Conference coming up in September in Huntsville. My Soma School experience has me in love with GCM and what it is working to do. Sign up!

Paul Tripp: 6 Traits of a Pastor In Awe of God (get your awe back) | "I counsel you to run now, run quickly, to your Father of awesome glory. Confess the offense of your boredom. Plead for eyes opened to the 360-degree, 24/7 display of glory to which you have been blind. Determine to spend a certain portion of every day in meditating on his glory. Cry out for the help of others. And remind yourself to be thankful for Jesus, who offers you his grace even at those moments when grace isn't nearly as gloriously valuable to you as it should be."

J.I. Packer: Advice to Aspiring Writers - 1. Go deep in personal worship. 2. Write to hit hearts. 3. Write from a sense of calling.

The Gospel Project is worth checking out, if you haven't already. Curriculum for kids, students, and adults. Exciting new resource from Ed Stetzer, Trevin Wax, & LifeWay.

Challies Reviews Keller's The Meaning of Marriage

Tim Challies provides an excellent review of Tim Keller's newest book, The Meaning of Marriage. Below is his strong conclusion, but go and read the whole review and buy the book.

This is a powerful book; it is my new favorite book on marriage and the best of all the books I read in 2011. The Meaning of Marriage elevates marriage, making it something beautiful and holy and lovely. And with it comes friendship and companionship and sex and everything else God has packaged into the marriage relationship. This book celebrates it all and it does it within the greatest context of all—the gospel of Jesus Christ.

Having read the book through two times, I’ve found myself wondering how to best measure or evaluate it, but perhaps these criteria are useful: Would I want to read it with my wife or would I encourage her to read it on her own? Would I recommend it to the people in my church? In both cases the answer is an unreserved yes. In fact, I bought the audio book and listened to it with my wife and her assessment is the same as mine: Though there are many great books on marriage, this is the one we will recommend first.

Lots-o-Links 12.15.11

5 Ways Wives Can Encourage Their Husbands | Jared Wilson

When you nitpick and nag, you give mouthpiece to the accuser who wants your husband to know not only does he not have what it takes, he is worthless because of it. So find ways to constructively criticize and help him repent, but more than that, tell him what you like about him, how you find him attractive or admirable, how you respect him or are impressed by him. Outdo him in showing honor (Rom. 12:10).

Coming Together On Culture, Part 1: Theological Issues  | Tim Keller

On the surface, the Reformed and evangelical world seems divided between "Cultural Transformationists" and the "Two Kingdoms" views of these things. Transformationists fall into fairly different camps, including the neo-Calvinists who follow Abraham Kuyper, the Christian Right, and the theonomists. Though different in significant ways, they all believe Christians should be about redeeming and changing the culture along Christian lines.

Pencil Does Not Fade | Joe Thorn

A cursory search on the internet shows most people stating as fact, “Writing in pencil will fade over time.” Rather than trust the opinion of some random dude on Yahoo Answers who hasn’t even read an article on the subject, I thought I would ask some people who could give me better direction. So I contacted the National Archives. They were happy to answer my questions quickly and provide helpful references. After a few email exchanges with people who spend their time in historic documents, here is the bottom line for those wondering if writing in pencil will fade.

Graphite pencil is a very stable material.  It does not fade in light. It does not bleed in water unless other dyes were added.

Mark Dever - Reading Sibbes Aloud | After purchasing the 7 vol Works of Richard Sibbes I was reminded that Mark Dever, who literally wrote the book on Sibbes, has read aloud a number of Sibbes sermons. A nice idea, and worth checking out.

Bryan Chapell on William Cowper

I just finished listening to "The Gift of a Crooked Stick: The Life of William Cowper" Part 1 & Part 2 (source) from Dr. Bryan Chapell & the Living Christ Today podcast. Wonderfully done, thought-provoking, meditative, sad, & redemptive. I encourage you to listen. Here's my transcript of the words from Bryan Chapell near the end of Part 2...

What we are, what we shall be, is only a result not of what's in our hands to do, what we can hold on to, what we can claim, but the sole fact that in our weakness, in our lowliness, in our being despicable, Christ alone is all in all. He is our only righteousness, holiness, and redemption. 

What that means for you, and for me I suppose, is that when I look at somebody with the frailties and the failures of William Cowper, I begin to rejoice in this: If God could use such a feeble man, if God could use such a crooked stick to draw such wonderfully straight and beautiful lines, then He can use me and you. Despite our frailty and our weakness and our difficulties. I look at William Cowper and I recognize you don't have to have a great reputation or even a great faith, not a spotless record or a shining reputation, not a great past, not even a great future, to be greatly used. William Cowper tells me that the instruments of God's plan do not have to be well suited to that plan to be well used in it. And when I face my failures, when I know I have not done what I should as I should, even find myself despicable, I can say, "But God can still use you. After all, He used William Cowper." It really is a surprising grace, in the worst of spots, the place we least expect it, that God would use such a one. In God's use of this desparing poet, I just learn there's hope for my use by God.

For more on William Cowper: John Piper's 1992 Pastor's Conference biography, Wikipedia, Poets.org.

Two Steps to Gospel Wakefulness

Two steps to Gospel Wakefulness: It's simple...& impossible for you to do...

Gospel Wakefulness, page 35.

T4A | Featured Bloggers - Everything

Here's my best shot at creating one post with links to everything from Together for Adoption featured bloggers. Not every blogger wrote on everything or was present for every main session. I expect more posts are still coming with reflections on T4A in the days to come. I know I have some unfinished posts on some talks and a handful of other reflections to share. If you see things I've missed, let me know. FYI: I know other bloggers/twitterers said a lot at T4A, but I'm focusing on the "featured bloggers." If you want to put a link to other helpful posts in the comments from non-featured bloggers, that would be a great addition to the list.

Check out tweets still coming out from #t4aCon attenders and others RTing good quotes. Also go back in the Twitter accounts (listed below) for a ton of great quotes. That may be the best way to get direct quotes, while the posts often contain interaction on the quotes and topics.

BLOGGERS - Name [link to Twitter account] (abbreviation)

• Matthew Lee Anderson [Tw] (MLA)
• Aaron Armstrong [Tw] (AA)
• Dorothy Bode (DB)
• Julie Gumm [Tw] (JG)
• Chris Marlow [Tw] (CM)
• Steve McCoy [Tw] (SM)
• Zach Nielsen [Tw] (Z)
• Lindsey Nobles [Tw] (LN)
• Dennae Pierre [Tw] (DP)
• Noel Piper [Tw] (NP)
• Josh Reich [Tw] (JR)
• Brent Thomas [Tw] (BT) 

MAIN SESSIONS

Darrin Patrick | Session 1 - The Church & Social Justice

AA | JG | SM | Z | LN | DP | JR | BT

Tullian Tchividjian | Session 2 - Surprised by Adoption

AA | SM | Z | LN | DP | JR | BT

Dan Cruver | Session 3 - Adoption & The God Who Cares

MLA | AA | Z | LN | DP | BT

Bryan Loritts | Session 4 - The Church as the Theater of Transracial Adoption

AA | JG | Z | DP | JR

Jeff Vanderstelt | Session 5 - Gospel-Motivation for Missional Living

AA | JG | LN | DP | JR

Tim Chester | Session 6 - Relaxing in Trinitarian Love

AA | DP

PRE-CONFERENCE & BREAKOUTS

• A Mom at Rest by Dr. Donna Thoennes || DB | JG | DP
• Missional Church, Missional God, Missional Story by Tim Chester || AA: Sessions 1, 2, 3 | JR: Sessions 1, 2, 3
• Attachment & Family Growth by Mark & Kristen Howerton || JG: Pt 1 | Pt 2
• Gospel-Centered Parenting by Tim Chester || DP | BT
• Trans-Racial Adoption by Vermon Pierre || DP 
• Missional Living & Orphan Care by Jason Kovacs || JR
• Grief In Infertility || MLA

MISC & POST-CONFERENCE

• MLA: "Together for Adoption National Conference" | "Seven Thoughts On Together For Adoption" 
• AA: "Heart for Adoption: Stephen Miller's Story" | "The Trinity & Adoption: A Quick Chat With Tim Chester" | 
• DB: "My Plans/His Plans" | "Worship Within The Circle of Bloggers" | "One Minute To Share Their Ministries" | "Seeing Change" | "Book Giveaway To End the Endless Pile" | "Project Hopeful"
• SM: "T4A Songs" | "Chicks 4 Orphans"
• ZN: "A Heart for Adoption" | "God's Care for Orphans Through the Hatian Church"
• DP: "10 x 100=1000 for Orphans" | "A Challenge Now That You Are Home" | "Pre-Conference for Adoptive Mamas"
• NP: "Adoption Changes Families" | "Home-Based Orphan Care" | "But What Can I Do?" | "Goodbye & More to Give Away"
• JR: "A Heart for Adoption (Video Story)" | Surge Intensive (non T4A event, but it's with Tim Chester)

Keller | Lloyd-Jones on Preaching & the Gospel

Tim Keller's newest blog post on Martyn Lloyd-Jones & preaching: "Lloyd-Jones on Preaching the Gospel, Part 2"...

Do we preach the gospel so clearly even when we are seeking to edify that there are always at least a trickle of people within our church who come to see that they never really believed? The purpose of every sermon, according to Dr Lloyd-Jones, is not to give information and general instruction but to preach the gospel and make it real to the heart.

Revival: Hansen, Keller, DeMoss

Collin Hansen interviews Tim Keller and Nancy Leigh DeMoss on revival. Great conversation. So many things I could quote, but here's one of my favorite quotes by Keller (35 seconds in)...

In the last 20 or 30 years, because the society's changed and because we are finding it harder to reach people, there's been an enormous amount of intellectual and emotional energy given to: How are we reaching these people? And we've actually, I think, put all of our energy into that and it seems to have sucked a lot of the air out of the room. So people just aren't, they're more concerned with: How are we going to reach people who are so hard to reach? When I think Dr. Lloyd-Jones in his lectures on revival has actually said that you need revival more in a time like that, because what the world doesn't see is a beautiful church. A church with people filled with the Spirit, people who the Gospel's changed their lives and are loving one another. And honestly the best way to reach people is to show them something gorgeous here. And we shouldn't be too worried about all the various kinds of new strategies we're supposed use. So I actually feel like the strategies for evangelism, and, you know, I'm an evangelist, and I still feel like it's taken a lot of the emphasis away from asking God to revive our churches. (emphasis mine)

HT: Jared

I Could Be Wrong

From Summer Wakes the Bear Who Sleeps by Chicago church planter Aaron Youngren, in the chapter "Exposition: Thoughts on Modern Fundamentalism"...

The strangest modern dogma is found in these four words: "I could be wrong."

[...]

How pitiable the 21st Centry martyr, who is stoned to death with nothing to say, but, "Behold! I believe that I see what my experience leads me to think is the opening of things that some call heaven, and what our theologians call the Son of Man, who seems to be standing at the right hand of what, in the Christian worldview, is commonly called God. I could be wrong."

Keller | Lloyd-Jones on the Primacy of Preaching

Here's a snippit from Tim Keller's blog post today: Lloyd-Jones on the Primacy of Preaching...

Dr. Lloyd-Jones effectively dismantles the idea that watching a video or listening to an audio of a sermon is as good as coming physically into an assembly and listening to a sermon with a body of people. It is obviously a good thing if a person who never hears or reads the Bible listens to the recording of a good gospel message and is helped by it. But the Doctor argues that people experience the sermon in a radically different way if they hear it together with a body of listeners and if they see the preacher. Watching on a screen or listening as you walk detaches you and the sermon becomes mere information, not a whole experience. There is a power and impact that the media cannot convey.

Read Dr. Keller's entire post.

The Ultimatum of God

In the first place preach, and in the second place preach, and in the third place preach.

Believe in preaching the love of Christ, believe in preaching the atoning sacrifice, believe in preaching the new birth, believe in preaching the whole council of God. The old hammer of the gospel will still break the rock in pieces; the ancient fire of Pentecost will still burn among the multitude. Try nothing new, but go on with preaching, and if we all preach with the Holy Ghost sent down from heaven, the results of preaching will astound us.

[...]

Have great hope yet, brothers, have great hope yet, despite yon shameless midnight streets, despite yon flaming gin-palaces at the corner of every street, despite the wickedness of the rich, despite the ignorance of the poor. Go on; go on; go on; in God's name go on, for if the preaching of the gospel does not save men, nothing will. If the Lord's own way of mercy fails, then hang the skies in mourning, and blot out the sun in everlasting midnight, for there remaineth nothing before our race but the blackness of darkness. Salvation by the sacrifice of Jesus is the ultimatum of God. Rejoice that it cannot fail. Let us believe without reserve, and then go straight ahead with the preaching of the Word.

The Soul Winner | Charles Spurgeon | p179

Open-Air Preaching: Posts, Quotes, Resources

Everything I've written and will write on open-air preaching I've consolidated for easy reference: Open-Air Preaching. It's available on the side-bar under "Compass." It includes open-air preaching posts, posts on relevant topics and open-air quotes, and a small, but hopefully growing list of resources beyond my blog. These are the resources I feel are worth recommending.

The Dismissal of Open-Air Preaching

I FEAR that in some of our less enlightened country churches there are conservative individuals who almost believe that to preach anywhere except in the chapel would be a shocking innovation, a sure token of heretical tendencies, and a mark of zeal without knowledge. Any young brother who studies his comfort among them must not suggest anything so irregular as a sermon outside the walls of their Zion. In the olden times we are told "Wisdom crieth without, she uttereth her voice in the streets, she crieth in the chief places of concourse, in the openings of the gates"; but the wise men of orthodoxy would have wisdom gagged except beneath the roof of a licensed building. These people believe in a New Testament which says, "Go out into the highways and hedges and compel them to come in," and yet they dislike a literal obedience to the command. 

Lectures to My Students (pdf) | Charles Spurgeon

Other posts in this series...

• The Gospel in the Open-Air Again
• Guidelines for Open-Air Preaching
• Open-Air Preaching is Optional?
• Missional Open-Air Preaching
• Steps Toward Open-Air Preaching

 

Why Jesus Taught In Parables, Part 3

D.A. Carson in The Expositor's Bible Commentary on Matthew, Vol 2 says this in a point concerning Matthew 13:13 (pp 309-310)...

This sheds much light on the parables. It is naive to say Jesus spoke them so that everyone might more easily grasp the truth, and it is simplistic to say that the sole function of parables to outsiders was to condemn them. If Jesus simply wished to hide the truth from outsiders, he need never have spoken to them. His concern for mission (9:35-38; 10:1-10; 28:16-20) excludes that idea. So he must preach without casting his pearls before pigs (7:6). He does so in parables: i.e., in such a way as to harden and reject those who are hard of heart and to enlighten--often with further explanation--his disciples. His disciples, it must be remembered, are not just the Twelve but those who were following him and who, it is hoped, go on to do the will of the Father (12:50) and do not end up blaspheming the Spirit (12:30-32) or being ensnared by evil more thoroughly than before (12:43-45). Thus the parables spoken to the crowds do not simply convey information, nor mask it, but challenge the hearers. They do not convey esoteric content only the initiated can fathom but present the claims of the inaugurated kingdom and the prospects of its apocalyptic culmination in such a way that its implications are spelled out for those in the audience with eyes to see.

Why Jesus Taught In Parables, Part 2

Robert Stein in Jesus the Messiah gives some explanation of Jesus' use of parables (pgs 124-125)... 

Parables are "extended metaphors, which tend to teach a basic point. At times, however, the details of a parable may bear allegorical significance (Mt 13:24-30, 36-43; 22:2-10; Mk 12:1-12)."

"The parables were particularly useful for Jesus as a teaching device. Parables tend to disarm the listeners, for the meaning of a parable is often driven home before they can resist the point being made." (2 Sam 12:1-4, 7; Luke 15:1-32)

"Parables were also an effective way for Jesus to introduce potentially dangerous teachings. To talk about the arrival of the Kingdom of God naturally raised concerns on the part of Pontius Pilate, the Roman governor. Yet the statements that the Kingdom of God is 'like a mustard seed' (Lk 13:18-19) or 'like yeast' (vv 20-21) wer sufficiently enigmatic that the political authorities judged them harmless. Through his use of parables Jesus could speak about politically sensitive issues. As a result, thouse outside his circle of followers could 'listen, but never understand...look, but never perceive' (Mt 13:14). but to those within the believing commjunity such teaching were explained."

Why Jesus Taught In Parables

Robert Stein, in An Introduction to the Parables of Jesus give three reasons (read, p 33ff)...

1. To conceal his teachings from those outside (Mark 4:10-12)

"Time and time again Jeuss found in his audience those who were hostile toward him. The Sadducees saw in him a threat to their sacerdotal system. His attitudes toward their doctrine (Mk 12:18-27) and above all to the abuse in their role of administering the Temple of God (Mk 11:15-19, cf 14:58) were a direct threat to their civil and religious authority (Mk 11:27-33). ...Many of the Pharisees likewise saw in Jesus a threat to their own self-righteousness (Lk 18:9-14) and their religious leadership..."

"By his use of parables Jesus made it more difficult for those who sought to find fault with him and accuse him of sedition....The parables therefore concealed his message to those outside, but privately, after they were explained by Jesus to his followers, they became revealers of his message."

"Yet we must be honest and admit Mark 4:10-12...seems to say that Jesus withheld his message from those outside not only in order that they would fail to understand but in order that they would be unable to repent and be forgiven."

2. To reveal and illustrate his message to both followers and "those outside" (Mark 12:12) 

"For the original lawyer as well as every reader since, the parable of the good Samaritan illustrates in an unforgettable way what it means to be a loving neighbor, and if one sought an example to illustrate the gracious love of God for sinners, where could one find a better one than in the parable of the prodigal son?"

"At times even those 'outside' did not and could not miss the point Jesus was seeking to illustrate in the parable.

And they were seeking to arrest him but feared the people, for they perceived that he had told the parable against them. So they left him and went away. Mark 12:12

3. To disarm his listeners (Luke 7:36-50)

"At times Jesus sought to penetrate the hostility and hardness of heart of his listeners by means of a parable."

OT example - 2 Samuel 12:14, "a perfect Old Testament example of this"

NT examples - Luke 7:36-50, "Here, in order to pierce through Simons hardness of heart and prejudice, Jesus spoke in a parable and hoped to reach Simon."

Luke 15 parables in response to Luke 15:1-2...

Now the tax collectors and sinners were all drawing near to hear him. 2 And the Pharisees and the scribes grumbled, saying, "This man receives sinners and eats with them." 3 So he told them this parable...

Robert Flockhart | Need for Hundreds of His Noble Order

I must linger a moment over Robert Flockhart, of Edinburgh, who, though a lesser light, was a constant one, and a fit example to the bulk of Christ's street witnesses. Every evening, in all weathers and amid many persecutions, did this brave man continue to speak in the street for forty-three years. Think of that, and never be discouraged. When he was tottering to the grave the old soldier was still at his post. "Compassion to the souls of men drove me," said he, "to the streets and lanes of my native city, to plead with sinners and persuade them to come to Jesus. The love of Christ constrained me." Neither the hostility of the police, nor the insults of Papists, Unitarians, and the like could move him; he rebuked error in the plainest terms, and preached salvation by grace with all his might. So lately has he passed away that Edinburgh remembers him still. There is room for such in all our cities and towns, and need for hundreds of his noble order in this huge nation of London—can I call it less?

Lectures to My Students, page 251 | Charles Spurgeon

The Great Benefit of Open-Air Preaching

The great benefit of open-air preaching is that we get so many newcomers to hear the gospel who otherwise would never hear it. The gospel command is, "Go ye into all the world and preach the gospel to every creature," but it is so little obeyed that one would imagine that it ran thus, "Go into your own place of worship and preach the gospel to the few creatures who will come inside."

Lectures to My Students, p 255 | Charles Spurgeon

The Fountain-head of Influence

Prayer therefore is one half of our Ministry and it gives to the other half all its power and success. It is the appointed medium of receiving spiritual communications for the instruction of our people. Those who walk most closely with God are most spiritually intelligent in "the secret of his covenant." Many can set their seal to Luther's testimony, that he often obtained more knowledge in a short time by prayer than by many hours of laborious and accurate study. It will also strengthen our habitual devotedness to our work as well as our natural capacities for it. Living near to the fountain-head of influence, we shall be in the constant receipt of fresh supplies of light support and consolation to assist us in our duties to enable us for our difficulties and to assure us of present acceptance and a suitable measure of ultimate success.

Charles Bridges, The Christian Ministry - at least part of the quote by Joel Beeke, DG Pastors Conference 2011 -- the words that got me are in bold.

The Spirit's Genial Breath

The Spirit is blowing upon our churches now with His genial breath, but it is as a soft evening gale. Oh, that there would come a rushing mighty wind, that should carry everything before it!

C.H. Spurgeon | Revival Year Sermons | p. 9

If God Is Against Us...

Until we come to grips with the fact that there is one unchanging God who has always hated sin and deals with it with the utmost severity, we're not anywhere close to revival. We're going to have to accept the fact that when God is grieved He turns himself and becomes his peoples' greatest enemy.

I still hear people saying, "If God is for us, who can be against us?" But that's not the issue right now. The issue is, "If God is against us, what does it matter who's for us."

Richard Owen Roberts, 2010 Forum on Revival at SBC (original source)

A Dead Calm Is Our Enemy

The old truth that Calvin preached, that Augustine preached, that Paul preached, is the truth that I must preach to-day, or else be false to my conscience and my God. I cannot shape the truth; I know of no such thing as paring off the rough edges of a doctrine. John Knox's gospel is my gospel. That which thundered through Scotland must thunder through England again.

A dead calm is our enemy, a storm may prove our helper. Controversy may arouse thought, and through thought may come the Divine change. 

- C.H. Spurgeon, from Revival Year Sermons

A Springboard to Bending Our Hearts to God

Instead of fighting anxiety, we can use it as a springboard to bending our hearts to God. Instead of trying to suppress anxiety, manage it, or smother it with pleasure, we can turn our anxiety toward God. When we do that, we'll discover that we've slipped into continuous praying.

Paul Miller, A Praying Life, p 69.

There...The Harp Remains In Tune

Here my best joys bear "mortal" on their brow. My fair flowers fade; my dainty cups are drained to dregs; my sweetest birds fall before Death's arrows; my most pleasant days are shadowed into nights; and the flood tides of my bliss subside into ebbs of sorrow. But there everything is immortal. The harp remains in tune, the crown unfading, the eye undimmed, the voice unfaltering, the heart unwavering; and the immortal being is wholly absorbed in infinite delight.

Charles Spurgeon, Morning and Evening - January 18th "Morning"